When the church doors open, only white people will be allowed inside.
After permit approved for whites-only church, small Minnesota town insists it isn’t racist
City leaders said if they had turned down Asatru Folk Assembly, they would have faced an expensive legal battle.
When the church doors open, only white people will be allowed inside.
That’s the message the Asatru Folk Assembly in Murdock, Minnesota, is sending after being granted a conditional use permit to open a church there and practice its pre-Christian religion that originated in northern Europe.
Despite a council vote officially approving the permit this month, residents are pushing back against the decision.
Opponents have collected about 50,000 signatures on an online petition to stop the all-white church from making its home in the farming town of 280 people.
“I think they thought they could fly under the radar in a small town like this, but we’d like to keep the pressure on them,” said Peter Kennedy, a longtime Murdock resident. “Racism is not welcome here.”
Many locals said they support the growing population of Latinos, who have moved to the area in the past decade because of job opportunities, over the church.
“Just because the council gave them a conditional permit does not mean that the town and people in the area surrounding will not be vigilant in watching and protecting our area,” Jean Lesteberg, who lives in the neighboring town of De Graff, wrote on the city’s Facebook page.
The Southern Poverty Law Center describes Asatru Folk Assembly as a “neo-Volkisch hate group” that couches “their bigotry in baseless claims of bloodlines grounding the superiority of one’s white identity.”
Many residents call them a white supremacist or white separatist group, but church members deny it.
“We’re not. It’s just simply not true,” said Allen Turnage, a folk assembly board member. “Just because we respect our own culture, that doesn’t mean we are denigrating someone else’s.”
The group, based in Brownsville, California, says teachings and membership are for those of strictly European bloodlines.
The church was looking for a new church in the eastern North Dakota region when they came across Murdock. It’s unknown how many members they have worldwide or how many people will attend the new church.
“We do not need salvation. All we need is freedom to face our destiny with courage and honor,” the group wrote on its website about their beliefs. “We honor the Gods under the names given to them by our Germanic/Norse ancestors.”
Their forefathers, according to the website, were “Angels and Saxons, Lombards and Heruli, Goths and Vikings, and, as sons and daughters of these people, they are united by ties of blood and culture undimmed by centuries.”
“We respect the ways our ancestors viewed the world and approached the universe a thousand years ago,” Turnage said.
A small contingent of church supporters in Murdock said the community should be open-minded and respectful to all.
“I find it hypocritical, for lack of a better term, of my community to show much hate towards something they don’t understand. I for one don’t see a problem with it,” Jesse James, who said he has lived in Murdock for 26 years, wrote on Facebook.
“I do not wish to follow in this pagan religion, however, I feel it’s important to recognize and support each other’s beliefs,” he said.
Murdock council members said they do not support the church but were legally obligated to approve the permit, which they did in a 3-1 decision.
“We were highly advised by our attorney to pass this permit for legal reasons to protect the First Amendment rights,” Mayor Craig Kavanagh said. “We knew that if this was going to be denied, we were going to have a legal battle on our hands that could be pretty expensive.”
Pimpstor Tony Spell launched what he called the #PastorSpellStimulusChallenge, asking gullable Americans to donate their government stimulus checks to evangelists, missionaries and music ministers who he said have not received offerings in over a month. He said he, his wife and his son have all donated their checks, and added that those without a church can donate through his website. How shameful to ask needy Americans to give “the church” their stimulus checks! Shouldn’t their be money left in
“the storehouse” from years and years of tithes and offerings collected by the church? If “the church” had been appropriating funds properly in years past, it would have enough funds to allocate certain amounts to parishioners in need during this pandemic.
He claims that he is asking “people to hand over their $1,200 stimulus checks, because some evangelists and missionaries don’t receive stimulus money.
“We are challenging you, if you can, give your stimulus package to evangelists and missionaries, who do not get the stimulus package,”.
The challenge comes after Spell repeatedly held large religious services in recent weeks at his Life Tabernacle Church in Baton Rouge. The gatherings defied CDC recommendations and an emergency order by Louisiana Gov. John Bel Edwards that set limits on large gatherings to try to stop the spread of the coronavirus.
“If they close every door in this city, then I will close my doors,” Spell told CNN last month. “But you can’t say the retailers are essential but the church is not. That is a persecution of the faith.”
“Instead of showing the strength and resilience of our community during this difficult time, Mr. Spell has chosen to embarrass us for his own self-promotion,” said Central Police Chief Roger Corcoran said in a statement on March 31.
“Mr. Spell will have his day in court where he will be held responsible for his reckless and irresponsible decisions that endangered the health of his congregation and our community,” Police Chief Corcoran added.
Spell held an Easter Week service after the summons and said about 1,220 people attended, including some who were bused in and others who drove more than 100 miles to be there.
With its early outbreak, Louisiana has had the 9th-most confirmed coronavirus cases in the US. According to the latest tally, over 23,000 people have contracted the virus and 1,267 have died in the state.
CNN’s Daniel Burke contributed to this report, re-edited by Babylon Today
According to the affidavit, the current investigation, along with the two prior investigations, demonstrated four decades of children and adults suffering from sexual abuse by Porter
SARASOTA, Fla. — Sarasota police arrested a 72-year-old bishop/song writer accused of sexually abusing children and young adults for four decades.
On Oct. 29, Sarasota police received information of a video being viewed on a social media app regarding alleged sexual abuse, according to the affidavit.
The accuser said he had been sexually abused as a child by a bishop at Westcoast Center for Human Development.
After identifying and locating the accuser, police were able to speak with him. He told them his first memory of the abuse started around age 15 and continued until he was 21 years old. The sexual abuse involved “fondling, masturbation, oral and anal sex” with guidance from the bishop, 72-year-old Henry Lee Porter Sr.
The victim said the sexual acts occurred in Henry Lee Porter’s Inner Office and were committed on him and by him from Porter, according to the affidavit.
Police said during their interview with the victim, additional victims were identified. According to the victim, those victims had reached out to him for support.
Police interviewed several other victims and conducted interviews with them, as well. They all provided statements to law enforcement outlining the abuse.
Police said aside from the recent investigations, they also wanted to bring to the court’s attention two other criminal investigations made in 1990 and 2001-02.
In the 2001-02 investigation, an anonymous letter was obtained that identified 40 named individuals that had allegedly been victims of sexual abuse by Porter. The prior investigations also provided more than 20 similar “fact”victims who provided statements to law enforcement outlining the abuse.
Police said they found that the alleged sexual abuse happened while they were attending the Westcoast Center for Human Development, on mission trips throughout America and abroad on church-sponsored trips.
The victims were boys and girls with ages between 14 years old to young adults of various ages.
According to the affidavit, the current investigation, along with the two prior investigations, demonstrated four decades of children and adults suffering from sexual abuse by Porter.
Porter is charged with sexual battery with a child under 12 years of age.
Bobby Blackburn is accused of soliciting two workers and threatening to fire a third if she didn’t take the blame.
A grand jury has indicted a Prestonburg, Kentucky pastor accused of trying to organize a threesome with minors
Pastor Bobby J. Blackburn was indicted on charges of prohibited use of an electronic communication system to procure a minor to commit a sex offense.
His lawyer, Stephen Owens, says news coverage is making the case seem worse than it is. He says Blackburn is accused of trying to solicit 17-year-olds, but “media coverage is making it out to be like they are 9- or 10-year-olds.”
The pastor of the Elevate Church in Prestonsburg owns a Giovanni’s pizza place, which plays Christian music and puts Bible verses on receipts. He’s accused of soliciting two workers and threatening to fire a third if she didn’t take the blame.
“He would send pictures of us or of the children, asking us to look sad. He was saying that white people are so emotional.”
Benin City (Nigeria) (AFP) – In southern Nigeria, an evangelical pastor runs a sprawling camp billed as a refuge for thousands of children who fled the Boko Haram jihadist insurgency in the north.
Solomon Folorunsho, known as Pastor Solomon, says he is on a self-proclaimed mission to help humanity, creating the International Christian Centre for Missions (ICCM).
His camp in Benin City claims to provide accommodation, medical care and education for 4,000 children, “most of them orphans”, as well as 500 widows and missionaries, using funding from local institutions, NGOs and churches abroad.
But witnesses AFP interviewed across Nigeria — children, their relatives, former missionaries and social workers — paint a far darker picture of the pastor and the treatment of those in his care.
“At first he’s very subtle, quiet — like somebody who wouldn’t hurt a fly,” one former church worker said of the charismatic preacher.
“I loved him, I loved his charisma.”
But during months of interviews, witnesses detailed how those living at his 30-hectare (75-acre) facility frequently go hungry and thirsty and endure atrocious hygiene conditions.
All accused the pastor of physical abuse, while some accused him of sexual harassment
Pastor Solomon, aged in his 50s, admits having problems with food and sanitary conditions in the camp but denies any mistreatment.
“There is no bad treatment here. We don’t do abuse,” he told AFP.
“Feeding them is a challenge… but we don’t have anything to hide. We are helping humanity.”
Concerns about the camp have a long history. Three years ago, the UN children’s agency UNICEF sent an assessment team to the site, who filed a report with damning conclusions.
“Pastor Solomon runs this camp as if it is his ‘kingdom’. He controls the movement and actions of every person in the camp through a group of ministers and specially selected children,” the team wrote in the confidential report, seen by AFP.
The UNICEF investigators said what they saw, coupled with interviews with children, caregivers and NGO workers, prompted “strong concerns regarding the possibility that Pastor Solomon may be engaged in sexual activities, or at a minimum, displaying grooming behaviours with girls in the camp”.
Witnesses said that around a dozen young girls work for the pastor as his personal servants and receive preferential treatment.
“A girl who refused to work for him was punished and starved. When he beat you, he wouldn’t stop until you bled seriously,” said Rahila, a 16-year-old girl who left the camp several months ago.
“He had names that he called different girls… He would comment on the size of my butt, and he would say our chests looked like pineapples or stuff like that,” she said.
All the witnesses’ names have been changed to protect their identities.
Other children and adults said that those who upset the preacher were treated brutally.
“I was always hungry, there was never enough food or water. When we complained we got beaten with anything he could lay his hands on,” said 12-year-old Hauwa.
“No one leaves Pastor Solomon without a scar — whether it is psychological or physical,” a former follower told AFP after hesitating at first to talk about his ordeal.
Convincing people to talk about their experiences with Pastor Solomon is a painstaking task. Some have refused to speak out for 20 years.
“Most of the girls were coming from poor homes. They would sleep with him and in exchange he would pay for their school fees,”said a former femalevictim.
She said her going to the authorities about the abuse she experienced and witnessed was out of the question in a country where powerful men are rarely brought to justice.
She was also scared of juju, the traditional black magic widely feared by people in the region.
“I was scared to talk. He uses juju, people told me I would die.”
Evangelical preachers draw fanatical followings across the deeply Christian south of Nigeria. Pastor Solomon’s power stems greatly from his beliefs.
“He says he’s sent by God. To confront him is like confronting God himself,” a former church worker said.
Those who have served under him and lived in the camp say the pastor uses the fear of devil to keep people in line.
On the church’s website, in a short biography entitled “I Saw Jesus” — translated into six languages including Russian and Chinese — he claimed that he was saved from Satan by God himself.
– Foreign evangelical support –
Pastor Solomon’s International Christian Centre for Missions has expanded hugely since he founded it in 1990 with just a dozen young female followers.
In 1992, he set up the first “Home for the Needy”, taking in poor children whose parents entrusted them to his care on the promise of an education.
A former missionary said the pastor would sometimes misrepresent the children as orphans to raise sponsorship in Europe or the United States.
Ten years later, the church had grown to more than 200 branches, with missionaries and preachers working across southern Nigeria and funds coming from evangelical churches abroad.
“He was always browsing the internet to look for church organisations all over the world” to target for donations, the missionary said.
“He would send pictures of us or of the children, asking us to look sad. He was saying that white people are so emotional.”
But it was the Boko Haram jihadist insurgency more than 1,000 kilometres (600 miles) to the north of Benin City that caused a surge in the numbers at the camp.
As the violence displaced millions of people and grabbed global attention in 2013, Pastor Solomon’s group turned its attention to children in the conflict zone of northeastern Nigeria.
“The pastor’s people came (to Maiduguri) and convinced parents to send their children to Benin City where they would have a good education, with free food,” said Rakiya, who allowed five of her six children to go.
“At the camp, parents would be given bags of rice, bus fare, jerrycans of palm oil and the like. So when they returned to Maiduguri they would tell other parents ‘Benin is good’,” she said.
No records are publicly available about how many children were brought from northern Nigeria to the camp.
Pastor Solomon told AFP that the Nigerian army and the intelligence service “have a copy of the register”, but this could not be verified.
UNICEF and the International Committee of the Red Cross (ICRC) wanted to set up a program to reunite children from the camp with their families, but were denied access to their identities.
“At this time, camp management has been unable/unwilling to provide this information,” UNICEF said in its report.
UNICEF maintains that it passed on the report to local authorities in 2016 to make themaware of the “concerns”. But nothing appears to have been done.
On the contrary, Pastor Solomon had full support from the then regional governor, Adams Oshiomhole, now head of Nigeria’s ruling party, the All Progressives Congress.
“With the former governor, we once had a good relationship,” Pastor Solomon told AFP. “When parents wanted to get their children back, he would give them money, he would give them a gift.”
Today, while denying any accusations of maltreatment, the pastor admits that the huge influx of children placed a major strain on the camp and that the church struggles for money.
Camp workers have told local media that to feed the estimated 4,000 children and 500 adults at the camp costs hundreds of dollars a day — and that does not include medicine, water, education and clothing.
“We also have a problem with hepatitis, measles, chickenpox and scabies; we don’t have enough accommodation for them, this is a big challenge,” the pastor acknowledged.
Witnesses said that children sleep on mats on the ground in huge hangars without adult supervision, relieving themselves in the forest, complaining of hunger and thirst and not washing, and that many have died in the disease-ridden conditions.
While conditions keep deteriorating at the camp, some European and US evangelical groups still send donations and materials to Nigeria.
The congregation of German pastor Gunther Geipel — who describes Pastor Solomon as a “friend and brother” — is one of them.
Geipel dismisses the allegations against the pastor as “tales” from “jealous people”.
“I cannot imagine that this is true,” he told AFP.
AFP put the allegations against Pastor Solomon and his camp to Edo State minister for social affairs Maria Edeko, who took up her duties several months ago.
She said she had never heard of the UN report or accusations of abuse and poor conditions at the camp but insisted they would be investigated.
She confirmed the authorities did not have access to the camp registry.
“From now on, I can assure you that my ministry will be on top of the situation. We need monitoring,” she said. “It’s our responsibility.”
Anyone can be a church leader in Babylon today, Episcopal priest Reverend Katherine Ragsdale in a prime example of that!
Episcopal priest Reverend Katherine Ragsdale, with her organization National Abortion Federation, will hand out pre-paid gas cards for women seeking abortions, according to FaithWire.
“Since there are a limited number of providers and states continue to impose additional restrictions, many women have to travel long distances to reach the closest provider who can help them,” NAF said in a statement. “And this situation will only worsen as the political environment continues to become more hostile toward abortion rights.”
Ragsdale, who is the Interim President and CEO of NAF, believes the initiative will provide more support for women “so that they can make, and act on, the best decisions for themselves and their families.”
The pilot program will run for three months and start in states that have waiting periods or other abortion restrictions, LifeNews reports.
The response comes in light of several states furthering restrictive abortion limits. States such as Alabama, Georgia, and Louisiana have nearly abolished terminations and several other states are poised to do the same.
As the first lesbian to become a leader of an Episcopal seminary, Ragsdale has been no stranger to controversy. World Magazine reportedRagsdale’s allegiance lies not only with pro-choice causes, but pro-abortion.
“Abortion is a blessing and our work is not done,” she said at a pro-abortion rally. “Let me hear you say it: abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done.
She continued: “The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply [a] blessing.”
Catherine Glenn Foster, president and CEO of Americans United for Life, the largest pro-life legal organization in the country, believes the pilot program doesn’t help women but abortion centers.
“This is a half-baked publicity stunt by NAF meant to create the impression that there is even a need for this,” she said. “Why doesn’t the abortion industry—dominated by a ‘non-profit’ that has over a hundred million in the bank—lower its prices instead? Because it’s all about profit for them.”
~ Original Post Written By Mikaela Mathews | ChristianHeadlines.com Contributor
(CNN)A South Korean cult leader has been sentenced to six years in jail for holding some 400 followers captive in Fiji and subjecting them to violence and abuse.
Shin Ok-ju, the founder of Grace Road Church, warned of impending war, famine and natural disaster and convinced her followers to move to the South Pacific island to survive. Once in Fiji, her followers had their passports taken away from them and some were subjected to violent beatings.
Shin was arrested after flying into Seoul on July 24 2018 on charges of forced confinement and physical assault, South Korean police said at the time. Three of her followers were also detained.
Authorities then had to grapple with how to repatriate church members from Fiji, where they said many had been stranded without documents. A South Korean court found Shin guilty of 9 charges including assault, imprisonment, fraud, child abuse and ordering child neglect on Monday.
“The defendant not only committed assault and imprisonment but committed fraud, child abuse and ordering of child neglect,” the judge said in the sentencing paper, obtained by CNN. “The victims, on top of the sufferings listed in the indictment, had lost their family or suffered mental trauma. “
Below is a video of CULT LEADER Shin OK-ju teaching her followers about God
Child victims “had been rid of education and caring from the early age and had suffered greatly in proper growth and personal development,” the ruling said.
The judge noted that Shin indoctrinated her followers and ordered them to give up their savings to move to Fiji, describing it as “the only paradise land written in the Bible” where they could avoid “the Great Tribulation”. In sermons, she showed them videos of earthquakes and famines, saying repeatedly that she had found a “kingdom of 1000 years where we can live in eternity.”
Shin also told followers they must pay for visas costing 30 million South Korean won (USD $25000) per person, the ruling detailed. Followers who had escaped from the cult told journalists about ritual beatings and abuse.
Last year, former church members told CNN that followers were subjected to public beatings, known as “threshing”, a ritual involving being slapped and hit as a supposed form of repentance in accordance with Shin’s interpretation of the Bible.
We are living in a time where absolute mockery of God and His creation is blatant. There is no fear of God- No desire to be holy- and all sin is justified by taking bible scriptures out of context.
CINCINNATI, Ohio— An apostate assembly that identifies itself as “a loving and progressive faith community” held a drag queen story time last Sunday as the building caretaker dressed in drag to read a book in scheduled children’s time during the Sunday, June 16 worship service.
The Cincinnati Enquirer reports Dan Davidson dressed up as “Sparke Leigh” complete with a purple dress, makeup, high heels, and “a glitter beard” and stood at the Mount Auburn Presbyterian Church door greeting members and visitors and read to the congregation a story about homosexual politician Harvey Milk and the creation of the rainbow flag.
The Cincinnati Enquirer reports that Dan Davidson had previously performed as a drag queen in Seattle, Washington before moving to Ohio and joining Mount Auburn Presbyterian Church, led by Stacey Midge. Davidson is a caretaker for the facility.
Last Sunday, Davidson donned a purple dress and high heels and applied a glitter beard as he presented himself as “Sparkle Leigh.” Following the song “God Welcomes All” by the church choir, Davidson took the stage to read the book “Pride: The Story of Harvey Milk and the Rainbow Flag” to children and adults alike. Milk is considered the first openly homosexual elected politician in California and worked as a homosexual rights activist. Acquaintance Gilbert Baker designed the rainbow flag known today as the symbol for homosexual, bisexual and transgender pride.
“Harvey dreamed that everyone — even gay people — would have equality,” Davidson read. “He dreamed that one day, people would be able to live and love as they pleased.”
“Harvey and his friends planned marches to protest inequality and unfair laws. And just days before one of the marches, Harvey had an idea. … We need a symbol that shows who we are and how we feel. … Harvey knew an artist who could help — Gilbert Baker.”
Some in attendance held up their cell phones to reenact the San Francisco candlelight vigil for Milk, as mentioned in the book.
The Cincinnati Enquirer reports that the Mount Auburn Presbyterian is in the midst of celebrating Pride Month, and is decorated with pride flags and rainbow candles. One man told his “coming out” story during the service.
Davidson stood near the entrance at the end of the gathering and spoke to the people as they left.
“By choosing not to thoroughly investigate allegations, the Catholic Church has failed in its moral obligation to provide survivors, parishioners and the public a complete and accurate accounting of all sexually inappropriate behavior involving priests in Illinois,”
CHICAGO – Nearly 400 Catholic clergy members in Illinois have been accused of sexual misconduct, but church officials have only informed congregants of a fraction of those who have faced allegations, according to attorneys who represented clergy sex abuse victims across the USA.
A 182-page report, published by the Minnesota-based law firm Jeff Anderson and Associates, includes the names, background information, photos and assignment histories of each accused clergy member.
“The danger of sexual abuse in Illinois is clearly a problem of today, not just the past,” the report concludes. “This will continue to be a danger until the identities and histories of sexually abusive clerics, religious employees and seminarians are made public.”
Anderson said he hopes the report will push church leaders to publicly identify hundreds more clergy who faced allegations.
The men named in the report worked in the Archdiocese of Chicago and the dioceses of Belleville, Joliet, Peoria, Rockford and Springfield. Dioceses’ officials pushed back on the report’s findings.
The Archdiocese of Chicago, which serves about 2.1 million Catholics, said it “does not “police itself.”
“It reports all allegations to the civil authorities, regardless of the date of the alleged abuse, whether the priest is a diocesan priest or religious order priest, and whether the priest is alive or dead,” the archdiocese said in a statement.
Andrew Hansen, a spokesman for the Springfield Diocese, dismissed the report as “an impressive professional marketing brochure.”
He noted one of the priests listed in the report, Rev. Frank Martinez, had spent about six weeks in 1985 working as a hospital chaplain in the central Illinois diocese before resigning his position.
The following year Martinez, who was assigned to a parish in Buffalo, Iowa, was accused of propositioning a 15-year-old boy in an Iowa motel room. Martinez was removed from the ministry in 2004. In 2008, he was included on a list by the Davenport Diocese of 24 priests credibly accused of sexual abuse.
“(The report) does not represent, as Mr. Anderson suggests, a thorough and diligent review of the publicly available facts, and it is highly misleading and irresponsible,” Hansen said.
The Rockford Diocese said in a statement it has not disclosed allegations against many of the clergy on Anderson’s list “because the accusations either have not been substantiated or are completely without merit.”Joliet Diocese officials also said that allegations against some named on Anderson’s list have not been substantiated.
“The list includes a number of priests, living and deceased who, at one time or another provided some ministry within the Diocese of Joliet at some point during their priesthood, but are not priests of the Diocese of Joliet,” the Joliet Diocese said in a statement.
Rockford Diocese officials said they were unaware that one former priest named on the list, Rev. Ivan Rovira, had been found to have committed sexual abuse of a child after he left Northern Illinois in the early 1970s. The Brownsville, Texas Diocese earlier this year placed Rovira on its list of “clergy with credible allegation of sexual abuse of a minor.”
Rovira admitted to Brownsville Diocese officials in 2002 that he had sexually abused a boy during his time working in Texas. He was forced to leave the ministry, and later fled to Mexico, according to the Anderson report.
“Every effort has been made to ensure the accuracy of this list, and the list covers the time frame of 1908, when this diocese was established, to the present,” the Rockford Diocese said in its statement. “An allegation against a priest who had an assignment in this diocese but belongs to a religious order or other diocese is referred to the religious order or other diocese to which the priest belongs and is under its jurisdiction.”
Attorneys culled the names of the clergy named in the report from legal settlements and news reports detailing claims of child sexual abuse. Although lawsuits were filed involving many of the alleged perpetrators, the majority of the claims against the individuals were settled, according to the report.
“We’ve chosen to reveal this information, because the Catholic bishops and religious orders who are in charge and have this information . . . have chosen to conceal it,” Anderson said.
The six Catholic dioceses of Illinois released the names of 185 clergy members who church officials determined were credibly accused of sexual abuse. The Anderson list includes those who were identified by the Illinois dioceses and more than 200 additional priests and deacons.
Illinois Attorney General Lisa Madigan, who left office in January, issued a preliminary report in December that found there are at least 500 clergy from Illinois’ dioceses who have faced allegations of abuse. The church has not publicly acknowledged or thoroughly investigated those claims, Madigan’s report found. She did not name those accused of misconduct.
Madigan launched her investigation in August after a landmark Pennsylvania grand jury report detailed claims against more than 300 “predator priests” who had abused at least 1,000 victims over roughly six decades. The former Illinois attorney general said her office was flooded with hundreds of emails and calls from people alleging they were victims of abuse by clergy in Illinois in the aftermath of the Pennsylvania report.
Madigan is one of at least 14 state attorney generals who have confirmed investigations or reviews after the Pennsylvania report. Madigan’s successor, Kwame Raoul, said before he took office in January that he was committed to continuing the investigation.
“By choosing not to thoroughly investigate allegations, the Catholic Church has failed in its moral obligation to provide survivors, parishioners and the public a complete and accurate accounting of all sexually inappropriate behavior involving priests in Illinois,” Madigan said.
Weeks after Madigan released her report, Anderson, along with other attorneys and clergy sex abuse survivors, launched the “Fight for 500” initiative calling on the Illinois dioceses to release the names of clergy.
The list published Wednesday includes priests and deacons whose affiliations in some cases date back decades. Many of the accused have died.
The report notes the Archdiocese of Los Angeles settled a civil lawsuit in 2007 alleging the Rev. Robert Boley accosted a young girl in the 1980s. Boley moved to a Chicago parish in 1989 and also served at parishes in Darien, Ill., Englewood, N.J., and Louisville, Ky.
“As of 2007, it was believed that Fr. Boley was residing at the Carmelite House in Joliet, Illinois, and working in their archives,” the report says. “Fr. Boley’s current whereabouts, status as a priest, and whether he has access to children are unknown.”
In another case, the report says David Stalzer, an ordained priest in the Joliet diocese, faced a civil lawsuit in 1993, in which he was accused of child sexual abuse while he was working at a diocese parish.
“It is believed that Fr. Stalzer returned to active duty later that year under supervision and purportedly with limited contact with children,” according to the report.
The suit was dismissed in 1994 after the accuser dropped out of sight, according to the Joliet Herald-News. Stalzer died in 2001.
The list includes one priest who is in active ministry, Anderson said.
The priest, who is assigned to a parish on Chicago’s North Side, was temporarily removed from his position in December 2013 after the archdiocese received reports of him molesting a child at another Chicago-area parish where he worked 20 years earlier.
The Chicago Archdiocese reinstated the priest into active ministry months later, after law enforcement found insufficient evidence to prosecute him.
Days after he was reinstated, another man came forward and said he saw the same priest molest a teenage boy at a suburban fitness center. The Cook County Sheriff’s Office opened an investigation, but the claim was never substantiated no charges were filed.
Anderson defended putting the priest on the list even though authorities had not corroborated the allegations.
“(He) may be innocent, but given the fact that are two public allegations that have been made against him, we feel and believe that it needs to be publicly disclosed as somebody whohas been publicly accused and not adjudicated,” Anderson said.
The Russian Orthodox Church in Moscow has called the leaders of the Ukrainian Church charlatans and schismatics, and President Vladimir Putin has warned of possible bloodshed.
The eastern Orthodox church has over 250 million members around the world, with its spiritual leader based in Istanbul.
But for followers in Ukraine, there’s a new found independence.
Churches there have officially cut ties with the Russian branch of the church – accusing it of what they call ‘pro-Moscow propaganda’.
But the decision has angered Russian leaders, with Moscow warning of serious consequences for what it calls political maneuvering.
Ukraine’s Orthodox Christian Church celebrated its first Christmas on Monday outside Russian control and President Petro Poroshenko said the document enshrining its newly gained independence had broken “the last fetters tying us to Moscow”.
Hundreds of Ukrainians queued in the snow after the lavish two-hour liturgy at Kiev’s St Sophia Cathedral to view the document, known as a “Tomos”, which was only handed to the head of the new Church Metropolitan Epifaniy on Sunday.
Many Orthodox Christians celebrate Christmas on Jan. 7, not Dec. 25, as they follow a different calendar.
Accompanied by Poroshenko, Epifaniy processed into the cathedral on Monday carrying the decree, a scrolled white parchment. White-robed clergy then unfurled it and placed it in front of the iconostasis, a richly decorated screen that separates the sanctuary from the nave in Orthodox churches.
“For the first time, we celebrate Christmas with an independent autocephalous church,” said Poroshenko after the service. “It is the basis of our spiritual freedom, we broke the last fetters tying us to Moscow,” said the president, who faces a tough re-election battle this year.
Russia bitterly opposes the move to grant the Ukrainian Church autocephalous, or self-governing, status, comparing it to the Great Schism of 1054 that divided western and eastern Christianity.
The Russian Orthodox Church in Moscow has called the leaders of the Ukrainian Church charlatans and schismatics, and President Vladimir Putin has warned of possible bloodshed.
Despite the snowy weather, hundreds of people watched Monday’s service on a big screen outside because there was not enough space in the packed cathedral to accommodate them.
“This is the most happy day in the life of every Ukrainian. And I understand that every soul desires to be here,” Oksana Pasenok, a university professor, told Reuters.
People formed a long queue after the service to see the decree, which will remain on public display.
“Today the words of those holy fathers who died for Ukraine, for our freedom, for our liberty, come true,” said Oleksandr Sydoruk, engineer, standing in the queue to see the document.
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