395 Catholic Church Illinois Priests and Deacons Accused of Sexual Misconduct

“By choosing not to thoroughly investigate allegations, the Catholic Church has failed in its moral obligation to provide survivors, parishioners and the public a complete and accurate accounting of all sexually inappropriate behavior involving priests in Illinois,”

CHICAGO – Nearly 400 Catholic clergy members in Illinois have been accused of sexual misconduct, but church officials have only informed congregants of a fraction of those who have faced allegations, according to attorneys who represented clergy sex abuse victims across the USA.

St. Hedwig Church

A 182-page report, published by the Minnesota-based law firm Jeff Anderson and Associates, includes the names, background information, photos and assignment histories of each accused clergy member. 

“The danger of sexual abuse in Illinois is clearly a problem of today, not just the past,” the report concludes. “This will continue to be a danger until the identities and histories of sexually abusive clerics, religious employees and seminarians are made public.”

Anderson said he hopes the report will push church leaders to publicly identify hundreds more clergy who faced allegations.

The men named in the report worked in the Archdiocese of Chicago and the dioceses of Belleville, Joliet, Peoria, Rockford and Springfield. Dioceses’ officials pushed back on the report’s findings.

The Archdiocese of Chicago, which serves about 2.1 million Catholics, said it “does not “police itself.”

“It reports all allegations to the civil authorities, regardless of the date of the alleged abuse, whether the priest is a diocesan priest or religious order priest, and whether the priest is alive or dead,” the archdiocese said in a statement.

Andrew Hansen, a spokesman for the Springfield Diocese, dismissed the report as “an impressive professional marketing brochure.”

Church-Pews

He noted one of the priests listed in the report, Rev. Frank Martinez, had spent about six weeks in 1985 working as a hospital chaplain in the central Illinois diocese before resigning his position.

The following year Martinez, who was assigned to a parish in Buffalo, Iowa, was accused of propositioning a 15-year-old boy in an Iowa motel room. Martinez was removed from the ministry in 2004. In 2008, he was included on a list by the Davenport Diocese of 24 priests credibly accused of sexual abuse.

“(The report) does not represent, as Mr. Anderson suggests, a thorough and diligent review of the publicly available facts, and it is highly misleading and irresponsible,” Hansen said.

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 The Diocese of Joliet in Chicago, Illinois

The Rockford Diocese said in a statement it has not disclosed allegations against many of the clergy on Anderson’s list “because the accusations either have not been substantiated or are completely without merit.”Joliet Diocese officials also said that allegations against some named on Anderson’s list have not been substantiated.

“The list includes a number of priests, living and deceased who, at one time or another provided some ministry within the Diocese of Joliet at some point during their priesthood, but are not priests of the Diocese of Joliet,” the Joliet Diocese said in a statement.

Rockford Diocese officials said they were unaware that one former priest named on the list, Rev. Ivan Rovira, had been found to have committed sexual abuse of a child after he left Northern Illinois in the early 1970s. The Brownsville, Texas Diocese earlier this year placed Rovira on its list of “clergy with credible allegation of sexual abuse of a minor.”

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Rovira admitted to Brownsville Diocese officials in 2002 that he had sexually abused a boy during his time working in Texas. He was forced to leave the ministry, and later fled to Mexico, according to the Anderson report.

“Every effort has been made to ensure the accuracy of this list, and the list covers the time frame of 1908, when this diocese was established, to the present,” the Rockford Diocese said in its statement. “An allegation against a priest who had an assignment in this diocese but belongs to a religious order or other diocese is referred to the religious order or other diocese to which the priest belongs and is under its jurisdiction.”

Keep the faith?: Sex abuse scandals prompt more to personally question ties to Church, poll finds

Pope weighs in: Francis vows to address scandal, says priests must be guided by ‘holy fear of God’

Attorneys culled the names of the clergy named in the report from legal settlements and news reports detailing claims of child sexual abuse. Although lawsuits were filed involving many of the alleged perpetrators, the majority of the claims against the individuals were settled, according to the report.

“We’ve chosen to reveal this information, because the Catholic bishops and religious orders who are in charge and have this information . . . have chosen to conceal it,” Anderson said. 

The six Catholic dioceses of Illinois released the names of 185 clergy members who church officials determined were credibly accused of sexual abuse. The Anderson list includes those who were identified by the Illinois dioceses and more than 200 additional priests and deacons.

Illinois Attorney General Lisa Madigan, who left office in January, issued a preliminary report in December that found there are at least 500 clergy from Illinois’ dioceses who have faced allegations of abuse. The church has not publicly acknowledged or thoroughly investigated those claims, Madigan’s report found. She did not name those accused of misconduct.

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Madigan launched her investigation in August after a landmark Pennsylvania grand jury report detailed claims against more than 300 “predator priests” who had abused at least 1,000 victims over roughly six decades. The former Illinois attorney general said her office was flooded with hundreds of emails and calls from people alleging they were victims of abuse by clergy in Illinois in the aftermath of the Pennsylvania report.

Clergy abuse investigation: Illinois Catholic Church allegedly failed to investigate 500 priest sex abuse allegations

Predator priests: States ask for assistance to pursue Catholic Church for documents on abuse by priests, Pennsylvania attorney general says

Madigan is one of at least 14 state attorney generals who have confirmed investigations or reviews after the Pennsylvania report. Madigan’s successor, Kwame Raoul, said before he took office in January that he was committed to continuing the investigation.

“By choosing not to thoroughly investigate allegations, the Catholic Church has failed in its moral obligation to provide survivors, parishioners and the public a complete and accurate accounting of all sexually inappropriate behavior involving priests in Illinois,” Madigan said.

Weeks after Madigan released her report, Anderson, along with other attorneys and clergy sex abuse survivors, launched the “Fight for 500” initiative calling on the Illinois dioceses to release the names of clergy.

The list published Wednesday includes priests and deacons whose affiliations in some cases date back decades. Many of the accused have died.

The report notes the Archdiocese of Los Angeles settled a civil lawsuit in 2007 alleging the Rev. Robert Boley accosted a young girl in the 1980s. Boley moved to a Chicago parish in 1989 and also served at parishes in Darien, Ill., Englewood, N.J., and Louisville, Ky.

“As of 2007, it was believed that Fr. Boley was residing at the Carmelite House in Joliet, Illinois, and working in their archives,” the report says. “Fr. Boley’s current whereabouts, status as a priest, and whether he has access to children are unknown.”

In another case, the report says David Stalzer, an ordained priest in the Joliet diocese, faced a civil lawsuit in 1993, in which he was accused of child sexual abuse while he was working at a diocese parish.

“It is believed that Fr. Stalzer returned to active duty later that year under supervision and purportedly with limited contact with children,” according to the report.

The suit was dismissed in 1994 after the accuser dropped out of sight, according to the Joliet Herald-News. Stalzer died in 2001.

The list includes one priest who is in active ministry, Anderson said.

Bad men

The priest, who is assigned to a parish on Chicago’s North Side, was temporarily removed from his position in December 2013 after the archdiocese received reports of him molesting a child at another Chicago-area parish where he worked 20 years earlier.

The Chicago Archdiocese reinstated the priest into active ministry months later, after law enforcement found insufficient evidence to prosecute him.

Days after he was reinstated, another man came forward and said he saw the same priest molest a teenage boy at a suburban fitness center. The Cook County Sheriff’s Office opened an investigation, but the claim was never substantiated no charges were filed.

Anderson defended putting the priest on the list even though authorities had not corroborated the allegations.

“(He) may be innocent, but given the fact that are two public allegations that have been made against him, we feel and believe that it needs to be publicly disclosed as somebody who has been publicly accused and not adjudicated,” Anderson said.

Priest Admits Urinating in Sacrificial Wine During Child Porn Sentencing

Reverend Father Faucher shared his fantasies with other pedophiles online. He spoke of wanting to sexually abuse altar boys and babies. Faucher recalled enjoying a video of a boy being beaten to death

A retired Catholic priest who was caught with thousands of pornographic images and videos of children and boasted about urinating in the wine he blessed for parishioners described himself as a “sick puppy” in court on Thursday before an Idaho judge sentenced him to 25 years in prison.

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 The Reverend W. Thomas Faucher

Rev. W. Thomas Faucher, 73, pleaded guilty in September to five felony counts, and must register as a sex offender upon his release. He will serve the full 25 years, as the judge denied him the possibility of parole.

The sentencing “brings to a close one of the most difficult cases the Idaho Internet Crimes Against Children (ICAC) Unit has ever investigated,” said Attorney General Lawrence Wasden in a statement. “The nature of the evidence uncovered was extremely disturbing.”

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 Rev. W. Thomas on trial 

Investigators first began looking into Faucher late last year, after receiving an anonymous online tip about two sexual images involving children that had been sent from the priest’s email account.

According to evidence presented in court Thursday, police waded through hundreds of emails and online chats Faucher had with someone named “Bruno.” In them, the priest, who retired in 2015 after serving for decades at St. Mary’s Catholic Church in Boise, was “actively seeking interests with gay men, satanic interests” and the rape and killing of minors.

More than 2,500 illegal files containing violent child pornography were recovered from Faucher’s computer, cell phone, and Dropbox account. In some videos, the child victims wept as they were abused.

The Idaho Statesmen reports police presented evidence Thursday from online interactions that showed Faucher had expressed a desire to have sex with boys, had “satanic desires,” and that “the thought of killing someone” was exciting to him.

Authorities also revealed the priest shared his fantasies with other pedophiles online. He spoke of wanting to sexually abuse altar boys and babies. In one exchange, he recalled enjoying a video of a boy being beaten to death.

“I was one really sick puppy,” Faucher said during his sentencing, according to the Statesmen. “I screwed up big time … I feel so much remorse and anger.”

Other evidence showed Faucher also used racist language in his chats, and once bragged about urinating into the sacrificial wine. Police also recovered images of Faucher urinating on a cross and a canon law book. Before being sentenced, Faucher argued he would be more useful as a free man.

“There are many people who will benefit if I am no longer in jail,” Faucher said, noting he wants to help survivors of childhood sexual abuse. “There are no people who will benefit if I am in jail or in prison.”

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But Judge Jason Scott said he disagreed, citing the conclusion of analysts: that Faucher would likely re-offend if freed.

“This is the crime that has the potential for both immediate and long-lasting consequences,” Scott said, according to the Statesmen. “I think there is a legitimate risk to the community.”

The priest was initially charged with 21 counts of felony sexual exploitation of a child, one count of felony possession of a controlled substance for having LSD and two counts of misdemeanor possession of a controlled substance for having marijuana and ecstasy. He pleaded guilty to two counts of distribution of sexually exploitative material, two counts of possession of sexually exploitative materials and one count of drug possession.

“I am deeply sorry that I was and have been connected to that in any way,” Faucher told the judge.

The Roman Catholic Diocese of Boise is moving to defrock Faucher, and allegedly had the man’s former residence exorcised before putting it on the market.

“The volumes of shocking information that the law enforcement investigation uncovered reveal the heinous nature of child pornography and the tragic impact upon its victims,” a statement from the diocese reads. “While we cannot begin to fathom what brought Faucher to the point that he was able to enter into this evil and dark world, we are thankful for the efforts of the law enforcement community in doing what it can to protect our children from these crimes.”

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 Reverend Father Faucher being escorted to court 

Decades of Hidden Sexual Abuse by CHRISTIAN MISSIONARIES of First Nations children UNCOVERED!

women from the isolated Innu communities of Unamen Shipu and Pakua Shipu, on Quebec’s Lower North Shore, described how they were sexually assaulted by an Oblate priest who worked in their territory for four decades, until his death in 1992.

Sexual abuse of Innu, Atikamekw children at hands of missionaries was rampant

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Center Father Clément Couture, OMI, worked in the Atikamekw community of Manawan from 1970 to 1996. Claude Niquay recalls being molested by Couture when he was a seven-year-old altar boy. (Submitted by the Conseil de la Nation Atikamekw) 

This story is based on a report by Anne Panasuk of the investigative program, Enquête. Watch Enquête’s full report here, in French.


“He’d let us drive. He knew how to do everything. We were impressed to see a priest act that way,” recalls Jason Petiquay.

Petiquay was 11 when he was sexually abused by Raynald Couture, an Oblate missionary who worked in Wemotaci, Que., from 1981 to 1991.

The Atikamekw community 285 kilometres north of Trois-Rivières was one of many remote First Nations communities in Quebec where priests belonging to the Missionary Oblates of Mary Immaculate (OMI) were spiritual leaders and authority figures for generations.

Petiquay described how Couture would lure young boys to his cabin by inviting them for a ride on his all-terrain vehicle or in his pick-up truck.

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Jason Petiquay says he’s had to respond to more suicides than fires in his role as chief of the Wemotaci fire department. Many of those who took their own lives, he said, were abused by Father Raynald Couture, an Oblate missionary posted in Wemotaci from 1981 to 1991. (Jean-Pierre Gandin/Radio-Canada) 

His story of abuse is one of dozens Atikamekw and Innu people in Quebec told Radio-Canada’s investigative program Enquête.

It paints of bleak portrait of widespread sexual abuse at the hands of at least 10 Oblate priests in eight different communities served by the missionary order, which began its evangelization work among Inuit and First Nations in Canada in 1841.

MMIWG shines light on decades-old secret

It has been almost a year since women from the isolated Innu communities of Unamen Shipu and Pakua Shipu, on Quebec’s Lower North Shore, described how they were sexually assaulted by an Oblate priest who worked in their territory for four decades, until his death in 1992.

One after another, alleged victims of the Belgian native, Father Alexis Joveneau, told the federal inquiry into missing and murdered Indigenous women (MMIWG) how the charismatic and much-admired priest had abused them as children.

“I could not talk about it,” Thérèse Lalo told commissioners. “He was like a god.”

In the wake of the testimony from Lalo and others, the Missionary Oblates of Mary Immaculate issued an apology, setting up a hotline and offering psychological support to Joveneau’s alleged victims.

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Father Alexis Joveneau is seen with Innu children in Unamen Shipu, Que. The Oblate missionary lived and worked in Innu communities on Quebec’s Lower North Shore for more than four decades, until his death in 1992. (Bibliothèque et Archives nationales du Québec/Fonds Pauline Laurin)

“We are absolutely devastated by these troubling testimonies,” the OMI’s Quebec office said in a March statement.

But the allegations in the Enquête report suggest the religious order’s superiors long knew about allegations against Joveneau.

Francis Mark, an Innu man from Unamen Shipu who said he was assaulted by Joveneau, said many years ago, he turned for help to the late Archbishop Peter Sutton, an Oblate who was made bishop of the Labrador City-Schefferville diocese in 1974.

“He let me down,” said Mark. “He didn’t guide me. Was there justice? No.”

Devout elders kept silence

In some instances which Enquête looked into, when Oblate superiors or church officials were told about the abuse, the priests were simply sent to neighboring communities, where other Indigenous children were abused in turn.

In other cases, as in that of Father Raynald Couture in Wemotaci, deeply religious elders in the community insisted on silence.

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Charles Coocoo of Wemotaci said he confronted Father Raynald Couture about his abuse of children, asking him to leave the community, but Atikamekw elders insisted the Oblate priest stay. (Jean-Pierre Gandin/Radio-Canada)

“The mushums, the kookums [grandmothers and grandfathers], they asked him to stay in the community,” said Charles Coocoo, a Wemotaci man who once demanded that Couture leave.

Mary Coon, a social worker at the time, went straight to the religious order to ask them to intervene, but without an official police complaint, the Oblates refused.

“The boys wouldn’t file a complaint,” said Coon. “We wanted to get him out of here, but how could we? There was no complaint. We had nothing.”

In 1991, Couture was sent to France, where he remained until eight of his victims pressed charges. In 2004, he was sentenced to 15 months in jail, a punishment another victim, Alex Coocoo, called so light as to be “ridiculous.”

‘A sin to talk’

Claude Niquay said he was a seven-year-old altar boy when he alleges he was first molested by Father Clément Couture, another Oblate missionary who was posted in Manawan, an Atikamekw community southwest of Wemotaci, until 1996.

Niquay was forced to see his alleged abuser every day, when he delivered meals cooked by his grandmother to the priest.

When he tried to tell his grandmother about the assaults, he was punished.

“She’d tell me to go sit in a corner, that it was a sin to talk about those things,” he said.

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Claude Niquay says he wasn’t allowed to talk about the abuse he says he suffered as a boy, told speaking out against a priest was blasphemy. (Radio-Canada)

Before Couture’s arrival, the community had been served by two other Oblate priests, Édouard Meilleur, and later, Jean-Marc Houle, whose alleged victims — elderly now — still recall their assaults vividly.

Antoine Quitish was just five when Meilleur allegedly stripped off his cloak and forced himself on him, “poking” Quitish’s chest with his penis.

“I’m happy that [the story] is out now,” said Quitish, now 75.

Other Atikamekw elders described Meilleur as an exhibitionist who would slip his hands under girls’ dresses during confession.

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Father Edouard Meilleur, OMI, right, worked in Manawan, Que., from 1938 to 1953. Elders recall that he’d slip his hands under girls’ dresses as they confessed to him. (Submitted by the Conseil de la Nation Atikamekw) 

Enquête heard how Houle, who was posted in Manawan from 1953 to 1970, was drawn to pregnant women: he’s alleged to have spread holy oil over the stomachs, the breasts and the genitals of his victims, explaining he was warding off the devil in their unborn children.  The stories got out.

“I told the archdiocese, ‘If you don’t get that guy out of there, tomorrow morning it will be on the front page of the newspapers’,” recalls Huron-Wendat leader Max Gros-Louis, then the head of the Association of Indians of Quebec.

Houle was removed, said Gros-Louis — only to be sent to the Innu community of Pessamit, on Quebec’s North Shore.

Community warned of priest’s behaviours

Robert Dominique, then a band councillor in Pessamit, said his Atikamekw friends warned him about Houle, but the culture of the time ensured his silence.

“For elders, their faith is deeply rooted,” Dominique said. “Religion is sacred.”

Saying out loud that a priest was violating women and children was inconceivable, Gros-Louis agreed.

“You wouldn’t be allowed to go out anymore. You’d be banished, excommunicated,” he said.

There is no evidence Houle’s alleged assaults continued in Pessamit. However, people in that community recall abuse by three Oblate priests who preceded him.

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Rachelle Dominique said she was assaulted by three different Oblate priests sent to the Innu community of Pessamit on Quebec’s North Shore. (Jean-Pierre Gandin/Radio-Canada)

Dominique’s sister, Rachelle, alleges she was first assaulted by Father Sylvio Lesage in the 1960s, and when Father Roméo Archambault replaced him in the 1970s, for her, things got worse.

He would take her into the church basement, she remembers.

“He was behind me, holding my little breasts,” she alleges, “and after I had to masturbate him in the dark.”        She described feeling “broken, vilified.”

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Radio-Canada’s Enquête uncovered allegations of sexual abuse at the hands of 10 Oblate priests in eight different communities served by the missionary order. (Radio-Canada)

Jean-Yves Rousselot also recounted being sexually assaulted by Archambault — alleged assaults that continued when that Oblate missionary was replaced by Father René Lapointe. The young altar boy told his grandfather what had happened and was beaten.

“I had to go to confession, to confess that I had committed blasphemy,” Rousselot said.

Lapointe was his confessor.

The priest would later be relocated to another Innu community, Nutashkuan, where he remained for 30 years, allegedly paying children to masturbate him.

In 2003, provincial police launched an investigation following a complaint, but charges were never laid.

 

Class action suit awaits Oblates

In the Innu community of Mani-Utenam, Gérard Michel recalls community elders sending him, along with another young man, to Baie-Comeau in 1970 to ask the archbishop to remove Father Omer Provencher, who is alleged to have been sexually assaulting girls in the community.

Nothing was done.

“Nothing, nothing, nothing,” said Michel, now an elder himself.

Provencher, who left the priesthood to live with an Innu woman years ago, told Enquête he will not answer any questions until he is formally charged with a crime.

Father René Lapointe, the priest who spent three decades in Nutashkuan, denies he ever sexually assaulted children.

Now at the Oblates’ retirement home in Richelieu, he told Enquête there is absolutely no truth in any of it.

“Nothing is true in that story. These are all inventions,” he said.

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Raynald Couture was sentenced to 15 months in prison in 2004. He said he asked the Oblates for psychological support during his time in Wemotaci but was told to deal with his problems on his own. (Radio-Canada)

Raynald Couture, the Oblate priest who was found guilty of sexually assaulting children in Wemotaci, lives in the same retirement home.

He admits his past crimes.

“I drank like a bastard, and that’s when those things happened,” he told Enquête. He called his assaults “a weakness” and then a “game with the children,” and said he sought help from his superiors, asking to see the Oblates’ psychologist.

“They never even came,” he said.

Most of the priests accused of having assaulted so many Innu and Atikamekw people as children are dead now; Father Alexis Joveneau, who died in 1992, is buried in the cemetery in Unamen Shipu, where he spent so many years.

In late March, just days after the Oblates issued their apology and set up a hotline for Joveneau’s alleged victims, a class action suit was launched in Quebec for all victims of sexual assault at the hands of Oblate priests.

Lawyer Alain Arsenault says to date, 48 victims have come forward, alleging they were assaulted by 14 different Oblate missionaries.

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The Missionary Oblates of Mary Immaculate are still very present in several of Quebec’s Innu communities. (Radio-Canada)

With the court case pending, the head of the Oblates’ Quebec office, Father Superior Luc Tardif, turned down a request to be interviewed for this story.

Regardless of the results of that lawsuit, people in Unamen Shipu are asking that Joveneau’s remains, buried next to their Innu loved ones, be exhumed and taken away.

– Based on a report by Anne Panasuk of Radio-Canada’s Enquête

 

Catholic Church Guilty Of Covering Up Sexual Abuse of Over 1000 Children in Pennsylvania

…priests forced a victim to pose naked on the cross while they photographed him using a Polaroid camera.

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  • More than 300 Catholic priests across Pennsylvania had been sexually abusing little boys and girls for over 70 years.
  • A thousand children were identified as victims in the investigation, but there are possibly thousands more.
  • The Vatican refrained from making any comments about the situation.

More than 300 “predator priests” across Pennsylvania were reportedly sexually abusing children for over 70 years, according to a new grand jury, who got internal documents from the state’s six Catholic dioceses dating back to 1947: Allentown, Erie, Greensburg, Harrisburg, Pittsburgh and Scranton.

The grand jury states, “Priests were raping little boys and girls, and the men of God who were responsible for them not only did nothing; they hid it all. For decades.”

On Tuesday, Attorney General Josh Shapiro said the cover-ups and abuse were reported by other state grand juries and they reviewed the information included in the “secret archives” — referring to the reports that hid the abuse that church leaders did for decades.

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The jury report, consisting of 1,400 pages, described the gruesome details of some of the alleged abuse. A boy was raped repeatedly from age 13 to 15 and later suffered from severe spine injuries because of the priest who raped him. The boy later died of an overdose due to painkiller addiction.

In Pittsburgh, priests forced a victim to pose naked on the cross while they photographed him using a Polaroid camera. The report states that because of the cover-up, “almost every instance of abuse we found is too old to be prosecuted.”

In Pennsylvania, victims of child sex abuse have until they reach age 30 to file civil suits and until they are 50 to file criminal charges. The oldest victim who spoke to the grand jury was aged 83.

James VanSickle, 55, recounts the sexual abuse he suffered under the hands of a priest in Erie back in 1981, but because the statute of limitations had passed, the priest was not prosecuted for it.

As he testified before the grand jury, VanSickle said “This is the murder of a soul. We don’t have a statute of limitations on the crime of murder. We don’t go after victims . . . and question their ‘repressed memories’ or ‘recovered memories.”

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Many questions now arise about whether high-level church officials could still be covering up their criminal actions.

The grand jury called for a law allowing older victims to file a case against the church for the abuse they’ve suffered as children, in addition to ending such limitations for criminal cases.

The Vatican press office refrained from making any comments to the situation, as the attention is now focused on Pope Francis, with many Catholics waiting on how he would handle this situation of abuse to restore the Catholic Church’s integrity.

Across the country, Pennsylvania is believed to have steered the most number of investigations on child sex abuse.

The recent grand jury report was described by Pennsylvania Attorney General Josh Shapiro as the “largest, most comprehensive report into child sexual abuse within the Catholic Church ever produced in the United States.”

Source: Fox News

Priest Jailed For Second Time For Sexually Abusing Boys

The victim described how he was made to feel like he was passed between the pair like a “toy borrowed from a friend”.

Ifor Whittaker court case

A former Church of England priest who sexually abused boys has been put behind bars for a second time.

Colin Pritchard changed his name to Ifor Whittaker after he was handed a five-year sentence at Northampton Crown Court in 2008 after admitting abusing two children in Wellingborough, Northamptonshire, between 1979 to 1983.

The 73-year-old was jailed for 16 years at Hove Crown Court in February 2018 after being found guilty of abusing a third boy between 1987 and 1991 while he was the vicar of Sedlescombe in East Sussex, police said. 

He was convicted of seven offences including inciting the child, aged between 10 and 14, to commit gross indecency and buggery.

A jury also found him guilty of conspiring with fellow vicar, close friend and convicted pedophile Roy Cotton to commit acts of indecency.

The pair had already been arrested by Sussex Police in 1997 on suspicion of sexually abusing children and were released on bail.

Cotton retired in 1999 and the Crown Prosecution Service dropped the case. He died in 2006.

These details emerged in a critical independent report by Roger Meekings in 2012 which revealed how Cotton had been convicted of indecent behaviour with a child in 1954 while training for the priesthood.

He was thrown out of theological college but then readmitted and ordained in 1966 – the same year he attended with Pritchard.

Catholic perveersion

It was also in 2012 that the force began investigating this latest case, after the victim said he was sexually assaulted by Cotton when he was the vicar in the nearby Sussex village of Brede.

The victim settled a civil claim with the Diocese of Chichester over Cotton that year.

Officers only learned he was also abused by Whittaker when they revisited the investigation in 2014, the force said.

The victim told how he believed Whittaker watched while Cotton carried out his assaults because he would appear in the room immediately after.

He said he was then taken to Whittaker’s vicarage by Cotton to do gardening but was actually plied with drinks of coke laced with alcohol.

Whittaker would sexually assault him and say no-one would believe him if he spoke out.

The victim described how he was made to feel like he was passed between the pair like a “toy borrowed from a friend”.

Whittaker was arrested in 2015 and questioned again in January 2016.

A video statement given by the victim in 2014 had to be taken again in November 2016 when the recording was found to be faulty. He disclosed more details of the abuse during the second statement.

Whittaker, of Sutton, is already a registered sex offender for life.

Judge Paul Tain ordered him to serve 15 years in custody and one year on extended licence. He cannot apply for parole for 10 years.

 

Lord Carey Criminal Case Would Amount To “Attack on Christianity”

“I believed Peter Ball’s protestations and gave too little credence to the vulnerable young men and boys behind those allegations.”

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– By Alex Williams

Mounting a criminal investigation into how Lord Carey (pictured above) handled allegations of abuse within the Church of England would equate to an “attack” on “biblically faithful Christianity,” it has been claimed.

A number of conservative Church of England figures have signed a letter which defends the former Archbishop of Canterbury against any criminal probe, calling the idea “bizarre”.

The note, which appeared in Wednesday’s Daily Telegraph, says: “The notion that a criminal case could be brought against Lord Carey is so bizarre that we can only surmise that the object of the persistent pressure that brings these public attacks is not only Lord Carey but what he represents of biblically faithful Christianity.”

“An attack on him is an attack on us all.”

The signatories – which include former Bishop of Rochester Michael Nazir-Ali and the founder of Christian Concern, Andrea Williams – said similar high-profile cases have all been dropped without prosecutions.

They also wrote: “No one has been charged with any offence in relation to the misdemeanors of Jimmy Savile.

“The cases against Lord Bramall, Leon Brittan, Edward Heath and Cliff Richard were all dropped.

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“Why is Lord Carey being targeted at this time? Certain public leaders appear to be being attacked by insinuation without due process.”

The Daily Telegraph reported on Monday that police and prosecutors were considering whether to bring a criminal investigation against the 82-year-old, following the publication of a report last June which heavily criticized him.  

The document, produced by Dame Moira Gibb, concluded Lord Carey was among several senior Anglican figures who “colluded” with former Bishop of Chichester Peter Ball (pictured above) – a convicted sex offender.

The Gibb report found that the former Archbishop did not forward to police six letters containing allegations of abuse by Peter Ball.

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It also concluded the Lord Carey did not add Peter Ball’s name to a list of clergy deemed unsuitable to be conducting church ministry.

In the wake of the Gibb report, Lord Carey said he accepted the criticisms made of him and he apologized to the victims of Peter Ball.

In a statement, he said: “I believed Peter Ball’s protestations and gave too little credence to the vulnerable young men and boys behind those allegations.”

He also resigned from his position of honorary bishop in the Diocese of Oxford at the request of current Archbishop of Canterbury Justin Welby.