According to the affidavit, the current investigation, along with the two prior investigations, demonstrated four decades of children and adults suffering from sexual abuse by Porter
SARASOTA, Fla. — Sarasota police arrested a 72-year-old bishop/song writer accused of sexually abusing children and young adults for four decades.
On Oct. 29, Sarasota police received information of a video being viewed on a social media app regarding alleged sexual abuse, according to the affidavit.
The accuser said he had been sexually abused as a child by a bishop at Westcoast Center for Human Development.
After identifying and locating the accuser, police were able to speak with him. He told them his first memory of the abuse started around age 15 and continued until he was 21 years old. The sexual abuse involved “fondling, masturbation, oral and anal sex” with guidance from the bishop, 72-year-old Henry Lee Porter Sr.
The victim said the sexual acts occurred in Henry Lee Porter’s Inner Office and were committed on him and by him from Porter, according to the affidavit.
Police said during their interview with the victim, additional victims were identified. According to the victim, those victims had reached out to him for support.
Police interviewed several other victims and conducted interviews with them, as well. They all provided statements to law enforcement outlining the abuse.
Police said aside from the recent investigations, they also wanted to bring to the court’s attention two other criminal investigations made in 1990 and 2001-02.
In the 2001-02 investigation, an anonymous letter was obtained that identified 40 named individuals that had allegedly been victims of sexual abuse by Porter. The prior investigations also provided more than 20 similar “fact”victims who provided statements to law enforcement outlining the abuse.
Police said they found that the alleged sexual abuse happened while they were attending the Westcoast Center for Human Development, on mission trips throughout America and abroad on church-sponsored trips.
The victims were boys and girls with ages between 14 years old to young adults of various ages.
According to the affidavit, the current investigation, along with the two prior investigations, demonstrated four decades of children and adults suffering from sexual abuse by Porter.
Porter is charged with sexual battery with a child under 12 years of age.
Bobby Blackburn is accused of soliciting two workers and threatening to fire a third if she didn’t take the blame.
A grand jury has indicted a Prestonburg, Kentucky pastor accused of trying to organize a threesome with minors
Pastor Bobby J. Blackburn was indicted on charges of prohibited use of an electronic communication system to procure a minor to commit a sex offense.
His lawyer, Stephen Owens, says news coverage is making the case seem worse than it is. He says Blackburn is accused of trying to solicit 17-year-olds, but “media coverage is making it out to be like they are 9- or 10-year-olds.”
The pastor of the Elevate Church in Prestonsburg owns a Giovanni’s pizza place, which plays Christian music and puts Bible verses on receipts. He’s accused of soliciting two workers and threatening to fire a third if she didn’t take the blame.
“He would send pictures of us or of the children, asking us to look sad. He was saying that white people are so emotional.”
Benin City (Nigeria) (AFP) – In southern Nigeria, an evangelical pastor runs a sprawling camp billed as a refuge for thousands of children who fled the Boko Haram jihadist insurgency in the north.
Solomon Folorunsho, known as Pastor Solomon, says he is on a self-proclaimed mission to help humanity, creating the International Christian Centre for Missions (ICCM).
His camp in Benin City claims to provide accommodation, medical care and education for 4,000 children, “most of them orphans”, as well as 500 widows and missionaries, using funding from local institutions, NGOs and churches abroad.
But witnesses AFP interviewed across Nigeria — children, their relatives, former missionaries and social workers — paint a far darker picture of the pastor and the treatment of those in his care.
“At first he’s very subtle, quiet — like somebody who wouldn’t hurt a fly,” one former church worker said of the charismatic preacher.
“I loved him, I loved his charisma.”
But during months of interviews, witnesses detailed how those living at his 30-hectare (75-acre) facility frequently go hungry and thirsty and endure atrocious hygiene conditions.
All accused the pastor of physical abuse, while some accused him of sexual harassment
Pastor Solomon, aged in his 50s, admits having problems with food and sanitary conditions in the camp but denies any mistreatment.
“There is no bad treatment here. We don’t do abuse,” he told AFP.
“Feeding them is a challenge… but we don’t have anything to hide. We are helping humanity.”
Concerns about the camp have a long history. Three years ago, the UN children’s agency UNICEF sent an assessment team to the site, who filed a report with damning conclusions.
“Pastor Solomon runs this camp as if it is his ‘kingdom’. He controls the movement and actions of every person in the camp through a group of ministers and specially selected children,” the team wrote in the confidential report, seen by AFP.
The UNICEF investigators said what they saw, coupled with interviews with children, caregivers and NGO workers, prompted “strong concerns regarding the possibility that Pastor Solomon may be engaged in sexual activities, or at a minimum, displaying grooming behaviours with girls in the camp”.
Witnesses said that around a dozen young girls work for the pastor as his personal servants and receive preferential treatment.
“A girl who refused to work for him was punished and starved. When he beat you, he wouldn’t stop until you bled seriously,” said Rahila, a 16-year-old girl who left the camp several months ago.
“He had names that he called different girls… He would comment on the size of my butt, and he would say our chests looked like pineapples or stuff like that,” she said.
All the witnesses’ names have been changed to protect their identities.
Other children and adults said that those who upset the preacher were treated brutally.
“I was always hungry, there was never enough food or water. When we complained we got beaten with anything he could lay his hands on,” said 12-year-old Hauwa.
“No one leaves Pastor Solomon without a scar — whether it is psychological or physical,” a former follower told AFP after hesitating at first to talk about his ordeal.
Convincing people to talk about their experiences with Pastor Solomon is a painstaking task. Some have refused to speak out for 20 years.
“Most of the girls were coming from poor homes. They would sleep with him and in exchange he would pay for their school fees,”said a former femalevictim.
She said her going to the authorities about the abuse she experienced and witnessed was out of the question in a country where powerful men are rarely brought to justice.
She was also scared of juju, the traditional black magic widely feared by people in the region.
“I was scared to talk. He uses juju, people told me I would die.”
Evangelical preachers draw fanatical followings across the deeply Christian south of Nigeria. Pastor Solomon’s power stems greatly from his beliefs.
“He says he’s sent by God. To confront him is like confronting God himself,” a former church worker said.
Those who have served under him and lived in the camp say the pastor uses the fear of devil to keep people in line.
On the church’s website, in a short biography entitled “I Saw Jesus” — translated into six languages including Russian and Chinese — he claimed that he was saved from Satan by God himself.
– Foreign evangelical support –
Pastor Solomon’s International Christian Centre for Missions has expanded hugely since he founded it in 1990 with just a dozen young female followers.
In 1992, he set up the first “Home for the Needy”, taking in poor children whose parents entrusted them to his care on the promise of an education.
A former missionary said the pastor would sometimes misrepresent the children as orphans to raise sponsorship in Europe or the United States.
Ten years later, the church had grown to more than 200 branches, with missionaries and preachers working across southern Nigeria and funds coming from evangelical churches abroad.
“He was always browsing the internet to look for church organisations all over the world” to target for donations, the missionary said.
“He would send pictures of us or of the children, asking us to look sad. He was saying that white people are so emotional.”
But it was the Boko Haram jihadist insurgency more than 1,000 kilometres (600 miles) to the north of Benin City that caused a surge in the numbers at the camp.
As the violence displaced millions of people and grabbed global attention in 2013, Pastor Solomon’s group turned its attention to children in the conflict zone of northeastern Nigeria.
“The pastor’s people came (to Maiduguri) and convinced parents to send their children to Benin City where they would have a good education, with free food,” said Rakiya, who allowed five of her six children to go.
“At the camp, parents would be given bags of rice, bus fare, jerrycans of palm oil and the like. So when they returned to Maiduguri they would tell other parents ‘Benin is good’,” she said.
No records are publicly available about how many children were brought from northern Nigeria to the camp.
Pastor Solomon told AFP that the Nigerian army and the intelligence service “have a copy of the register”, but this could not be verified.
UNICEF and the International Committee of the Red Cross (ICRC) wanted to set up a program to reunite children from the camp with their families, but were denied access to their identities.
“At this time, camp management has been unable/unwilling to provide this information,” UNICEF said in its report.
UNICEF maintains that it passed on the report to local authorities in 2016 to make themaware of the “concerns”. But nothing appears to have been done.
On the contrary, Pastor Solomon had full support from the then regional governor, Adams Oshiomhole, now head of Nigeria’s ruling party, the All Progressives Congress.
“With the former governor, we once had a good relationship,” Pastor Solomon told AFP. “When parents wanted to get their children back, he would give them money, he would give them a gift.”
Today, while denying any accusations of maltreatment, the pastor admits that the huge influx of children placed a major strain on the camp and that the church struggles for money.
Camp workers have told local media that to feed the estimated 4,000 children and 500 adults at the camp costs hundreds of dollars a day — and that does not include medicine, water, education and clothing.
“We also have a problem with hepatitis, measles, chickenpox and scabies; we don’t have enough accommodation for them, this is a big challenge,” the pastor acknowledged.
Witnesses said that children sleep on mats on the ground in huge hangars without adult supervision, relieving themselves in the forest, complaining of hunger and thirst and not washing, and that many have died in the disease-ridden conditions.
While conditions keep deteriorating at the camp, some European and US evangelical groups still send donations and materials to Nigeria.
The congregation of German pastor Gunther Geipel — who describes Pastor Solomon as a “friend and brother” — is one of them.
Geipel dismisses the allegations against the pastor as “tales” from “jealous people”.
“I cannot imagine that this is true,” he told AFP.
AFP put the allegations against Pastor Solomon and his camp to Edo State minister for social affairs Maria Edeko, who took up her duties several months ago.
She said she had never heard of the UN report or accusations of abuse and poor conditions at the camp but insisted they would be investigated.
She confirmed the authorities did not have access to the camp registry.
“From now on, I can assure you that my ministry will be on top of the situation. We need monitoring,” she said. “It’s our responsibility.”
“I told myself really the only way I could live with it was I was the only one,” the 28-year-old said, choking up. “And this is something I’m going to have to live with, to know that I didn’t say anything.”
Ex Pastor Ronnie Gorton sat unexpressive from behind the counsel table during the first part of his sentencing hearing.
Two men – now close to 30 – took the stand and detailed the years of abuse they say they endured at Gorton’s hands.
The first man to testify, who is now 28, said Gorton began abusing him when he was just 12 years old.
He began attending what was then Munford Assembly of God Church, now called River of Life, in 2002 when Gorton was the children’s pastor. The victim was in the fifth grade.
“It went on for awhile,” the 28-year-old said, “it happened more times than I could count.”
A 27-year-old man also testified the same things happened to him for several years.
Neither of the men who took the stand was aware there were other victims until the allegations against the pastor became public in February 2018. And neither planned to ever tell anyone.
A National Crime Victimization Survey published by the Department of Justice in 2017 reports only 230 of every 1,000 sexual assaults is reported.
“I told myself really the only way I could live with it was I was the only one,” the 28-year-old said, choking up. “And this is something I’m going to have to live with, to know that I didn’t say anything.”
As the news broke last year, his mother called to let him know what had happened. She asked him if anything had happened.
“I just kind of brushed it off,” he said, testifying he told his wife later that night and then his mother the next day.
He didn’t report the abuse when it was happening because he felt guilty and disgusted with himself for “allowing it to happen.”
“I’m fairly confident I’m probably one of the first guys this happened to and that I let this happened to other guys. I did not know that it happened to anybody else, but if I would have came forward, then this probably wouldn’t have happened to anybody else.”
The 27-year-old victim’s mother also called him when the accusations came to light.
“… There was a long silence on the other end of that phone,” he said. “When my mother told me what the allegations were I was kind of speechless. I remember losing my words during that conversation.”
She came right out and asked her son. He confirmed he, too, was a victim.
“That’s when I felt like a weight was literally being lifted off of my shoulders. I was planning on going to my grave with that. I didn’t want to talk about that.”
Over the years he wanted to know if he were the only one.
“There was always a lot of kids around. I’d wondered, but nobody ever talked about it … Nobody asked questions, nobody ever said anything.”
The 27-year-old victim said Gorton apologized to him and the incidents stopped. He was 14 or 15 then.
“He just said he wanted to apologize. And, I mean, I was still processing what it was, good or evil, whatever … but he apologized to me and I didn’t know what to say. I said, ‘It’s okay …’ Obviously, looking back, I wish I would not have just said ‘it’s okay,’ because it wasn’t okay and now I feel guilty because I said ‘it’s okay,’ it’s not okay.”
He testified Gorton was the one who encouraged him to pursue music – like the others, he helped fund the purchase of instruments – and credited Gorton for helping to shape the person he is today.
This victim continued to have a friendship with Gorton, but never addressed the abuse again.
The 28-year-old victim said he’s still living with the guilt.
“This is something that, no matter what sentence comes out of this, I’m going to have to live with for the rest of my life. Regrets and pain that I’ll live with for the rest of my life. Memories that will never go away, no matter how hard I try to shove them down … as everybody else goes home to their lives, I have to live with these memories and live with the regret that I didn’t come forward a lot sooner and prevent this from happening to anyone else.”
Gorton, who was the pastor of The Awakening Church at the time of his arrest, cannot be prosecuted for some accusations against him because the applicable statute of limitations has run out.
A verdict was reached in the rape case against former Mid-South pastor Ronnie Gorton and hewas found guilty in a 24-count indictment including sexual exploitation of a minor, contributing to delinquency of a minor, furnishing alcohol to minors, sexual battery and statutory rape by an authority figure.
Jurors heard from the former Atoka pastor accused of molesting the teen who lived at his home. Ronnie Gorton’s first words on the witness stand adamantly denying he ever had any inappropriate sexual contact with his teen accuser. Gorton told the jury his only wrongdoings were providing minors with alcohol and smoking marijuana with youth from his church.
The fresh allegations come months after Catholic leaders gathered for an unprecedented summit at the Vatican to tackle widespread pedophilia within the church.
Two priests allegedly abused boys in Vatican’s youth seminary in 1980s and 1990s
Three more former altar boys have claimed they were sexually abused by two priests in the Vatican, as the child abuse scandal that has rocked the Catholic church zeroed in for a second time on its headquarters.
The allegations of abuse in the Vatican’s youth seminary, to be set out in an Italian TV show on Sunday, date back to the 1980s and 1990s when the boys were aged between 10 and 14.
The accusations come two months after the Vatican said it would seek to indict Fr Gabriele Martinelli (28) for allegedly abusing several altar boys in 2012 when he trained at the St Pius X youth seminary. That move was prompted by the Italian show Le Iene’s first investigation into the school in 2017.
The Vatican said in September that an indictment was also being sought against a former director at the youth seminary, Fr Enrico Radice, who was accused of aiding and abetting the alleged crimes.
The Catholic church has faced thousands of child sexual abuse allegations from around the world but Le Iene’s investigation in 2017 was the first time claims of pedophilia within the Vatican’s walls were exposed.
“We decided to keep digging as we had the feeling that the previous cases were not isolated,” said Gaetano Pecoraro, one of the two authors of the investigation. “There were more victims and more priests involved in sexual abuse within the Vatican.”
In the latest investigation, three former altar boys who served at papal masses claimed they were sexual abused by two priests, one a teacher.
One of the victims alleges that one of the priests, who was managing the school’s communal showers, tried to remove his bathrobe. “He wanted to undress me,” the victim alleges. “I tried to wriggle away. I was 13 years old. I fell to the ground and asked him ‘what are you doing?’ I then got up and ran away.”
All three boarded at the youth seminary. The second victim alleges he was abused at the Casa Santa Marta, where many priests stay, by a priest at the youth seminary when he was 10 or 11 years old. “He asked me to go upstairs to his room, made me sit on his legs, began to stroke my thigh and then put a hand on my private parts,” he told Le Iene. The priest allegedly persisted with the abuse and after the boy refused the advances he stopped.
The victims, now aged between 37 and 40, came together a few years ago to share their stories. The third victim made similar allegations but chose not to go into detail for the programme. The three claimed that a fourth former altar boy suffered worse sexual abuse than they did, but when he was contacted by Le Iene he refused to talk.
The allegations were corroborated by several people who claimed to have witnessed some of the abuse.
Le Iene managed to trace one of the accused priests. The man, whose face is blurred in the programme, appears to be frightened by the journalists’ visit. After he hears the accusations made against him in the audio interviews, he responds: “No, it’s not possible. I can’t remember ? I’m not saying they’re lying, I’m saying they have misunderstood.”
The Vatican said in a statement that if new elements emerged during the judicial proceedings it had begun in the Martinelli case “involving further offences by the accused or by others, the judicial authorities of the state of the Vatican City will proceed with the opening of a new file of documents and, following preliminary investigation, with a new request for a trial.”
The fresh allegations come months after Catholic leaders gathered for an unprecedented summit at the Vatican to tackle widespread paedophilia within the church. At the close of the summit in February, Pope Francis promised the church would “spare no effort” in bringing abusers to justice and would not cover up or underestimate abuse.
Anyone can be a church leader in Babylon today, Episcopal priest Reverend Katherine Ragsdale in a prime example of that!
Episcopal priest Reverend Katherine Ragsdale, with her organization National Abortion Federation, will hand out pre-paid gas cards for women seeking abortions, according to FaithWire.
“Since there are a limited number of providers and states continue to impose additional restrictions, many women have to travel long distances to reach the closest provider who can help them,” NAF said in a statement. “And this situation will only worsen as the political environment continues to become more hostile toward abortion rights.”
Ragsdale, who is the Interim President and CEO of NAF, believes the initiative will provide more support for women “so that they can make, and act on, the best decisions for themselves and their families.”
The pilot program will run for three months and start in states that have waiting periods or other abortion restrictions, LifeNews reports.
The response comes in light of several states furthering restrictive abortion limits. States such as Alabama, Georgia, and Louisiana have nearly abolished terminations and several other states are poised to do the same.
As the first lesbian to become a leader of an Episcopal seminary, Ragsdale has been no stranger to controversy. World Magazine reportedRagsdale’s allegiance lies not only with pro-choice causes, but pro-abortion.
“Abortion is a blessing and our work is not done,” she said at a pro-abortion rally. “Let me hear you say it: abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done. Abortion is a blessing and our work is not done.
She continued: “The ability to enjoy God’s good gift of sexuality without compromising one’s education, life’s work, or ability to put to use God’s gifts and call is simply [a] blessing.”
Catherine Glenn Foster, president and CEO of Americans United for Life, the largest pro-life legal organization in the country, believes the pilot program doesn’t help women but abortion centers.
“This is a half-baked publicity stunt by NAF meant to create the impression that there is even a need for this,” she said. “Why doesn’t the abortion industry—dominated by a ‘non-profit’ that has over a hundred million in the bank—lower its prices instead? Because it’s all about profit for them.”
~ Original Post Written By Mikaela Mathews | ChristianHeadlines.com Contributor
“By choosing not to thoroughly investigate allegations, the Catholic Church has failed in its moral obligation to provide survivors, parishioners and the public a complete and accurate accounting of all sexually inappropriate behavior involving priests in Illinois,”
CHICAGO – Nearly 400 Catholic clergy members in Illinois have been accused of sexual misconduct, but church officials have only informed congregants of a fraction of those who have faced allegations, according to attorneys who represented clergy sex abuse victims across the USA.
A 182-page report, published by the Minnesota-based law firm Jeff Anderson and Associates, includes the names, background information, photos and assignment histories of each accused clergy member.
“The danger of sexual abuse in Illinois is clearly a problem of today, not just the past,” the report concludes. “This will continue to be a danger until the identities and histories of sexually abusive clerics, religious employees and seminarians are made public.”
Anderson said he hopes the report will push church leaders to publicly identify hundreds more clergy who faced allegations.
The men named in the report worked in the Archdiocese of Chicago and the dioceses of Belleville, Joliet, Peoria, Rockford and Springfield. Dioceses’ officials pushed back on the report’s findings.
The Archdiocese of Chicago, which serves about 2.1 million Catholics, said it “does not “police itself.”
“It reports all allegations to the civil authorities, regardless of the date of the alleged abuse, whether the priest is a diocesan priest or religious order priest, and whether the priest is alive or dead,” the archdiocese said in a statement.
Andrew Hansen, a spokesman for the Springfield Diocese, dismissed the report as “an impressive professional marketing brochure.”
He noted one of the priests listed in the report, Rev. Frank Martinez, had spent about six weeks in 1985 working as a hospital chaplain in the central Illinois diocese before resigning his position.
The following year Martinez, who was assigned to a parish in Buffalo, Iowa, was accused of propositioning a 15-year-old boy in an Iowa motel room. Martinez was removed from the ministry in 2004. In 2008, he was included on a list by the Davenport Diocese of 24 priests credibly accused of sexual abuse.
“(The report) does not represent, as Mr. Anderson suggests, a thorough and diligent review of the publicly available facts, and it is highly misleading and irresponsible,” Hansen said.
The Rockford Diocese said in a statement it has not disclosed allegations against many of the clergy on Anderson’s list “because the accusations either have not been substantiated or are completely without merit.”Joliet Diocese officials also said that allegations against some named on Anderson’s list have not been substantiated.
“The list includes a number of priests, living and deceased who, at one time or another provided some ministry within the Diocese of Joliet at some point during their priesthood, but are not priests of the Diocese of Joliet,” the Joliet Diocese said in a statement.
Rockford Diocese officials said they were unaware that one former priest named on the list, Rev. Ivan Rovira, had been found to have committed sexual abuse of a child after he left Northern Illinois in the early 1970s. The Brownsville, Texas Diocese earlier this year placed Rovira on its list of “clergy with credible allegation of sexual abuse of a minor.”
Rovira admitted to Brownsville Diocese officials in 2002 that he had sexually abused a boy during his time working in Texas. He was forced to leave the ministry, and later fled to Mexico, according to the Anderson report.
“Every effort has been made to ensure the accuracy of this list, and the list covers the time frame of 1908, when this diocese was established, to the present,” the Rockford Diocese said in its statement. “An allegation against a priest who had an assignment in this diocese but belongs to a religious order or other diocese is referred to the religious order or other diocese to which the priest belongs and is under its jurisdiction.”
Attorneys culled the names of the clergy named in the report from legal settlements and news reports detailing claims of child sexual abuse. Although lawsuits were filed involving many of the alleged perpetrators, the majority of the claims against the individuals were settled, according to the report.
“We’ve chosen to reveal this information, because the Catholic bishops and religious orders who are in charge and have this information . . . have chosen to conceal it,” Anderson said.
The six Catholic dioceses of Illinois released the names of 185 clergy members who church officials determined were credibly accused of sexual abuse. The Anderson list includes those who were identified by the Illinois dioceses and more than 200 additional priests and deacons.
Illinois Attorney General Lisa Madigan, who left office in January, issued a preliminary report in December that found there are at least 500 clergy from Illinois’ dioceses who have faced allegations of abuse. The church has not publicly acknowledged or thoroughly investigated those claims, Madigan’s report found. She did not name those accused of misconduct.
Madigan launched her investigation in August after a landmark Pennsylvania grand jury report detailed claims against more than 300 “predator priests” who had abused at least 1,000 victims over roughly six decades. The former Illinois attorney general said her office was flooded with hundreds of emails and calls from people alleging they were victims of abuse by clergy in Illinois in the aftermath of the Pennsylvania report.
Madigan is one of at least 14 state attorney generals who have confirmed investigations or reviews after the Pennsylvania report. Madigan’s successor, Kwame Raoul, said before he took office in January that he was committed to continuing the investigation.
“By choosing not to thoroughly investigate allegations, the Catholic Church has failed in its moral obligation to provide survivors, parishioners and the public a complete and accurate accounting of all sexually inappropriate behavior involving priests in Illinois,” Madigan said.
Weeks after Madigan released her report, Anderson, along with other attorneys and clergy sex abuse survivors, launched the “Fight for 500” initiative calling on the Illinois dioceses to release the names of clergy.
The list published Wednesday includes priests and deacons whose affiliations in some cases date back decades. Many of the accused have died.
The report notes the Archdiocese of Los Angeles settled a civil lawsuit in 2007 alleging the Rev. Robert Boley accosted a young girl in the 1980s. Boley moved to a Chicago parish in 1989 and also served at parishes in Darien, Ill., Englewood, N.J., and Louisville, Ky.
“As of 2007, it was believed that Fr. Boley was residing at the Carmelite House in Joliet, Illinois, and working in their archives,” the report says. “Fr. Boley’s current whereabouts, status as a priest, and whether he has access to children are unknown.”
In another case, the report says David Stalzer, an ordained priest in the Joliet diocese, faced a civil lawsuit in 1993, in which he was accused of child sexual abuse while he was working at a diocese parish.
“It is believed that Fr. Stalzer returned to active duty later that year under supervision and purportedly with limited contact with children,” according to the report.
The suit was dismissed in 1994 after the accuser dropped out of sight, according to the Joliet Herald-News. Stalzer died in 2001.
The list includes one priest who is in active ministry, Anderson said.
The priest, who is assigned to a parish on Chicago’s North Side, was temporarily removed from his position in December 2013 after the archdiocese received reports of him molesting a child at another Chicago-area parish where he worked 20 years earlier.
The Chicago Archdiocese reinstated the priest into active ministry months later, after law enforcement found insufficient evidence to prosecute him.
Days after he was reinstated, another man came forward and said he saw the same priest molest a teenage boy at a suburban fitness center. The Cook County Sheriff’s Office opened an investigation, but the claim was never substantiated no charges were filed.
Anderson defended putting the priest on the list even though authorities had not corroborated the allegations.
“(He) may be innocent, but given the fact that are two public allegations that have been made against him, we feel and believe that it needs to be publicly disclosed as somebody whohas been publicly accused and not adjudicated,” Anderson said.
Reverend Father Faucher shared his fantasies with other pedophiles online. He spoke of wanting to sexually abuse altar boys and babies. Faucher recalled enjoying a video of a boy being beaten to death
A retired Catholic priest who was caught with thousands of pornographic images and videos of children and boasted about urinating in the wine he blessed for parishioners described himself as a “sick puppy” in court on Thursday before an Idaho judge sentenced him to 25 years in prison.
Rev. W. Thomas Faucher, 73, pleaded guilty in September to five felony counts, and must register as a sex offender upon his release. He will serve the full 25 years, as the judge denied him the possibility of parole.
The sentencing “brings to a close one of the most difficult cases the Idaho Internet Crimes Against Children (ICAC) Unit has ever investigated,” said Attorney General Lawrence Wasden in a statement. “The nature of the evidence uncovered was extremely disturbing.”
Investigators first began looking into Faucher late last year, after receiving an anonymous online tip about two sexual images involving children that had been sent from the priest’s email account.
According to evidence presented in court Thursday, police waded through hundreds of emails and online chats Faucher had with someone named “Bruno.” In them, the priest, who retired in 2015 after serving for decades at St. Mary’s Catholic Church in Boise, was “actively seeking interests with gay men, satanic interests” and the rape and killing of minors.
More than 2,500 illegal files containing violent child pornography were recovered from Faucher’s computer, cell phone, and Dropbox account. In some videos, the child victims wept as they were abused.
Authorities also revealed the priest shared his fantasies with other pedophiles online. He spoke of wanting to sexually abuse altar boys and babies. In one exchange, he recalled enjoying a video of a boy being beaten to death.
“I was one really sick puppy,” Faucher said during his sentencing, according to the Statesmen. “I screwed up big time … I feel so much remorse and anger.”
Other evidence showed Faucher also used racist language in his chats, and once bragged about urinating into the sacrificial wine. Police also recovered images of Faucher urinating on a cross and a canon law book. Before being sentenced, Faucher argued he would be more useful as a free man.
“There are many people who will benefit if I am no longer in jail,” Faucher said, noting he wants to help survivors of childhood sexual abuse. “There are no people who will benefit if I am in jail or in prison.”
But Judge Jason Scott said he disagreed, citing the conclusion of analysts: that Faucher would likely re-offend if freed.
“This is the crime that has the potential for both immediate and long-lasting consequences,” Scott said, according to the Statesmen. “I think there is a legitimate risk to the community.”
The priest was initially charged with 21 counts of felony sexual exploitation of a child, one count of felony possession of a controlled substance for having LSD and two counts of misdemeanor possession of a controlled substance for having marijuana and ecstasy. He pleaded guilty to two counts of distribution of sexually exploitative material, two counts of possession of sexually exploitative materials and one count of drug possession.
“I am deeply sorry that I was and have been connected to that in any way,” Faucher told the judge.
The Roman Catholic Diocese of Boise is moving to defrock Faucher, and allegedly had the man’s former residence exorcised before putting it on the market.
“The volumes of shocking information that the law enforcement investigation uncovered reveal the heinous nature of child pornography and the tragic impact upon its victims,” a statement from the diocese reads. “While we cannot begin to fathom what brought Faucher to the point that he was able to enter into this evil and dark world, we are thankful for the efforts of the law enforcement community in doing what it can to protect our children from these crimes.”
Pastor kills transgender woman, goes to work then calls police one hour later!
A Detroit pastor was charged this week in the shooting death of a 36-year-old transgender woman found dead on the street Friday.
Albert Weathers, 46, was charged with open murder and use of a firearm after an investigation into the death of Kelly Stough, who was found by a police officer in the Palmer Park neighborhood, the Wayne County Prosecutor’s Office said.
No motive was given, though prosecutors said they have evidence to be presented in court that Stough’s status as a transgender woman played a role in Weathers’ alleged actions.
Weathers is a pastor of the Logo’s Church, and until this week, was an employee at the Great Lakes Water Authority.
A spokesperson for the company confirmed to the Daily News that Weathers’ employment has since been terminated, and that he was off-duty at the time of the alleged shooting.
Weathers, who is reportedly married with children, allegedly left the scene of the crime, clocked in at work, and called police an hour later claiming he’d been the victim of an attempted robbery and had shot someone, according to local ABC affiliate WXYZ.
His bond is set at $1 million, though his lawyer David Cripps told the outlet that he will petition for a lower bond on the argument that his client has strong ties to his community.
Stough, meanwhile, was remembered by mother Jessica Chantae Stough as a beloved member of the community who was very loved, and hoped to one day work in the fashion industry as a designer and buyer.
“She has a family who cared about her, who loved her, and I want them to know that transgender ladies – expressly those of color – they’re not just throwaways,” she told NBC News. “People care about them.”
A GoFundMe page launched in memory of Stough has raised more than $4,500.
As noted by NBC, Stough once weighed in on the police’s inadequate treatment of transgender people in Detroit in the wake of a 2015 murder of a local transgender woman.
“The police are unaware with our struggle, so they have no sympathy for us,” she told the Guardian, using her stage name Keanna Mattel. “Nobody ever asks, what happened to the person to get here? Unelss you’re just in the middle of the street, dead bleeding, you can flag down a police officer, and they’ll just ride past you like you never flagged them down.”
Fair Michigan Foundation President and Michigan Attorney General-elect Dana Nessel said in a statement that Stough’s murder “reflected the excessive brutality that members of Detroit’s transgender community constantly face.”
women from the isolated Innu communities of Unamen Shipu and Pakua Shipu, on Quebec’s Lower North Shore, described how they were sexually assaulted by an Oblate priest who worked in their territory for four decades, until his death in 1992.
Sexual abuse of Innu, Atikamekw children at hands of missionaries was rampant
This story is based on a report by Anne Panasuk of the investigative program, Enquête. Watch Enquête’s full report here, in French.
“He’d let us drive. He knew how to do everything. We were impressed to see a priest act that way,” recalls Jason Petiquay.
Petiquay was 11 when he was sexually abused by Raynald Couture, an Oblate missionary who worked in Wemotaci, Que., from 1981 to 1991.
The Atikamekw community 285 kilometres north of Trois-Rivières was one of many remote First Nations communities in Quebec where priests belonging to the Missionary Oblates of Mary Immaculate (OMI) were spiritual leaders and authority figures for generations.
Petiquay described how Couture would lure young boys to his cabin by inviting them for a ride on his all-terrain vehicle or in his pick-up truck.
His story of abuse is one of dozens Atikamekw and Innu people in Quebec told Radio-Canada’s investigative program Enquête.
It paints of bleak portrait of widespread sexual abuse at the hands of at least 10 Oblate priests in eight different communities served by the missionary order, which began its evangelization work among Inuit and First Nations in Canada in 1841.
MMIWG shines light on decades-old secret
It has been almost a year since women from the isolated Innu communities of Unamen Shipu and Pakua Shipu, on Quebec’s Lower North Shore, described how they were sexually assaulted by an Oblate priest who worked in their territory for four decades, until his death in 1992.
One after another, alleged victims of the Belgian native, Father Alexis Joveneau, told the federal inquiry into missing and murdered Indigenous women (MMIWG) how the charismatic and much-admired priest had abused them as children.
But the allegations in the Enquête report suggest the religious order’s superiors long knew about allegations against Joveneau.
Francis Mark, an Innu man from Unamen Shipu who said he was assaulted by Joveneau, said many years ago, he turned for help to the late Archbishop Peter Sutton, an Oblate who was made bishop of the Labrador City-Schefferville diocese in 1974.
“He let me down,” said Mark. “He didn’t guide me. Was there justice? No.”
Devout elders kept silence
In some instances which Enquête looked into, when Oblate superiors or church officials were told about the abuse, the priests were simply sent to neighboring communities, where other Indigenous children were abused in turn.
In other cases, as in that of Father Raynald Couture in Wemotaci, deeply religious elders in the community insisted on silence.
“The mushums, the kookums [grandmothers and grandfathers], they asked him to stay in the community,” said Charles Coocoo, a Wemotaci man who once demanded that Couture leave.
Mary Coon, a social worker at the time, went straight to the religious order to ask them to intervene, but without an official police complaint, the Oblates refused.
“The boys wouldn’t file a complaint,” said Coon. “We wanted to get him out of here, but how could we? There was no complaint. We had nothing.”
In 1991, Couture was sent to France, where he remained until eight of his victims pressed charges. In 2004, he was sentenced to 15 months in jail, a punishment another victim, Alex Coocoo, called so light as to be “ridiculous.”
‘A sin to talk’
Claude Niquay said he was a seven-year-old altar boy when he alleges he was first molested by Father Clément Couture, another Oblate missionary who was posted in Manawan, an Atikamekw community southwest of Wemotaci, until 1996.
Niquay was forced to see his alleged abuser every day, when he delivered meals cooked by his grandmother to the priest.
When he tried to tell his grandmother about the assaults, he was punished.
“She’d tell me to go sit in a corner, that it was a sin to talk about those things,” he said.
Before Couture’s arrival, the community had been served by two other Oblate priests, Édouard Meilleur, and later, Jean-Marc Houle, whose alleged victims — elderly now — still recall their assaults vividly.
Antoine Quitish was just five when Meilleur allegedly stripped off his cloak and forced himself on him, “poking” Quitish’s chest with his penis.
“I’m happy that [the story] is out now,” said Quitish, now 75.
Other Atikamekw elders described Meilleur as an exhibitionist who would slip his hands under girls’ dresses during confession.
Enquête heard how Houle, who was posted in Manawan from 1953 to 1970, was drawn to pregnant women: he’s alleged to have spread holy oil over the stomachs, the breasts and the genitals of his victims, explaining he was warding off the devil in their unborn children. The stories got out.
“I told the archdiocese, ‘If you don’t get that guy out of there, tomorrow morning it will be on the front page of the newspapers’,” recalls Huron-Wendat leader Max Gros-Louis, then the head of the Association of Indians of Quebec.
Houle was removed, said Gros-Louis — only to be sent to the Innu community of Pessamit, on Quebec’s North Shore.
Community warned of priest’s behaviours
Robert Dominique, then a band councillor in Pessamit, said his Atikamekw friends warned him about Houle, but the culture of the time ensured his silence.
“For elders, their faith is deeply rooted,” Dominique said. “Religion is sacred.”
Saying out loud that a priest was violating women and children was inconceivable, Gros-Louis agreed.
“You wouldn’t be allowed to go out anymore. You’d be banished, excommunicated,” he said.
There is no evidence Houle’s alleged assaults continued in Pessamit. However, people in that community recall abuse by three Oblate priests who preceded him.
Dominique’s sister, Rachelle, alleges she was first assaulted by Father Sylvio Lesage in the 1960s, and when Father Roméo Archambault replaced him in the 1970s, for her, things got worse.
He would take her into the church basement, she remembers.
“He was behind me, holding my little breasts,” she alleges, “and after I had to masturbate him in the dark.” She described feeling “broken, vilified.”
Jean-Yves Rousselot also recounted being sexually assaulted by Archambault — alleged assaults that continued when that Oblate missionary was replaced by Father René Lapointe. The young altar boy told his grandfather what had happened and was beaten.
“I had to go to confession, to confess that I had committed blasphemy,” Rousselot said.
Lapointe was his confessor.
The priest would later be relocated to another Innu community, Nutashkuan, where he remained for 30 years, allegedly paying children to masturbate him.
In 2003, provincial police launched an investigation following a complaint, but charges were never laid.
Class action suit awaits Oblates
In the Innu community of Mani-Utenam, Gérard Michel recalls community elders sending him, along with another young man, to Baie-Comeau in 1970 to ask the archbishop to remove Father Omer Provencher, who is alleged to have been sexually assaulting girls in the community.
Nothing was done.
“Nothing, nothing, nothing,” said Michel, now an elder himself.
Provencher, who left the priesthood to live with an Innu woman years ago, told Enquête he will not answer any questions until he is formally charged with a crime.
Father René Lapointe, the priest who spent three decades in Nutashkuan, denies he ever sexually assaulted children.
Now at the Oblates’ retirement home in Richelieu, he told Enquête there is absolutely no truth in any of it.
“Nothing is true in that story. These are all inventions,” he said.
Raynald Couture, the Oblate priest who was found guilty of sexually assaulting children in Wemotaci, lives in the same retirement home.
He admits his past crimes.
“I drank like a bastard, and that’s when those things happened,” he told Enquête. He called his assaults “a weakness” and then a “game with the children,” and said he sought help from his superiors, asking to see the Oblates’ psychologist.
“They never even came,” he said.
Most of the priests accused of having assaulted so many Innu and Atikamekw people as children are dead now; Father Alexis Joveneau, who died in 1992, is buried in the cemetery in Unamen Shipu, where he spent so many years.
In late March, just days after the Oblates issued their apology and set up a hotline for Joveneau’s alleged victims, a class action suit was launched in Quebec for all victims of sexual assault at the hands of Oblate priests.
Lawyer Alain Arsenault says to date, 48 victims have come forward, alleging they were assaulted by 14 different Oblate missionaries.
With the court case pending, the head of the Oblates’ Quebec office, Father Superior Luc Tardif, turned down a request to be interviewed for this story.
Regardless of the results of that lawsuit, people in Unamen Shipu are asking that Joveneau’s remains, buried next to their Innu loved ones, be exhumed and taken away.
– Based on a report by Anne Panasuk of Radio-Canada’s Enquête