And Babylon, the beauty of kingdoms, the glory of the Chaldeans’ pride, Will be as when God overthrew Sodom and Gomorrah.
Pastor Joel Osteen and his wife, ministers of the Word of Faith prosperity gospel movement, were seen at Lady Gaga’s pride celebration at Apollo Theater. The New York Daily News reports,
Poehler wasn’t the only heavy hitter in the crowd. From Alaska Thunderf–k, a drag performer who won Season 2 of “RuPaul’s Drag Race All Stars” to the controversial televangelist and anti-LGBTQ pastor Joel Osteen, the event drew an eclectic mix of fans, industry insiders and celebrities, from the movies (Catherine Zeta-Jones, Michael Douglas), the music universe (Clive Davis, Adam Lambert), the fashion world (Alexander Wang), television (John Oliver, Camila Mendes) and the America’s gay Royal couple and Harlem residents Neil Patrick Harris and husband David Burtka.
It was reported that Osteen was wearing a blue blazer while his wife was wearing a long, black dress.
Osteen asserted a few years ago that he believes that the Scriptures are clear that homosexuality is a sin. Yet, he has continuously softened his tone and downplayed the significance toward homosexuality since then. In an effort to remain culturally relevant and inclusive, Osteen generally avoids the topic altogether.
In 2017 during a conversation with with HuffPost’s Marc Lamont Hill and Joel Osteen and his wife Victoria Osteen, HuffPost Live’s Marc Lamont Hill asked whether gay marriage is against the fundamental “rules” of Christianity.
Osteen replied, “It would be, but I don’t really focus on a lot of those things.” “I try to stay in my lane of what I feel called to do. [Gay marriage] does come up in interviews and things, but that’s not my core message.”
What his message does include, Osteen said, is advising his congregation on how to let go of the past, raise good children and achieve their dreams. He added that the sexuality of gays and lesbians is one of the “issues” faced by many different types of people in his church.
“Everybody’s welcome, but my take on it is it’s easy to make one issue — to become known for that or to let it sidetrack your message,” he said. “If you look at our congregation … including myself, we all have issues. Everybody’s on a journey.”
Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you
Reverend Father Faucher shared his fantasies with other pedophiles online. He spoke of wanting to sexually abuse altar boys and babies. Faucher recalled enjoying a video of a boy being beaten to death
A retired Catholic priest who was caught with thousands of pornographic images and videos of children and boasted about urinating in the wine he blessed for parishioners described himself as a “sick puppy” in court on Thursday before an Idaho judge sentenced him to 25 years in prison.
Rev. W. Thomas Faucher, 73, pleaded guilty in September to five felony counts, and must register as a sex offender upon his release. He will serve the full 25 years, as the judge denied him the possibility of parole.
The sentencing “brings to a close one of the most difficult cases the Idaho Internet Crimes Against Children (ICAC) Unit has ever investigated,” said Attorney General Lawrence Wasden in a statement. “The nature of the evidence uncovered was extremely disturbing.”
Investigators first began looking into Faucher late last year, after receiving an anonymous online tip about two sexual images involving children that had been sent from the priest’s email account.
According to evidence presented in court Thursday, police waded through hundreds of emails and online chats Faucher had with someone named “Bruno.” In them, the priest, who retired in 2015 after serving for decades at St. Mary’s Catholic Church in Boise, was “actively seeking interests with gay men, satanic interests” and the rape and killing of minors.
More than 2,500 illegal files containing violent child pornography were recovered from Faucher’s computer, cell phone, and Dropbox account. In some videos, the child victims wept as they were abused.
Authorities also revealed the priest shared his fantasies with other pedophiles online. He spoke of wanting to sexually abuse altar boys and babies. In one exchange, he recalled enjoying a video of a boy being beaten to death.
“I was one really sick puppy,” Faucher said during his sentencing, according to the Statesmen. “I screwed up big time … I feel so much remorse and anger.”
Other evidence showed Faucher also used racist language in his chats, and once bragged about urinating into the sacrificial wine. Police also recovered images of Faucher urinating on a cross and a canon law book. Before being sentenced, Faucher argued he would be more useful as a free man.
“There are many people who will benefit if I am no longer in jail,” Faucher said, noting he wants to help survivors of childhood sexual abuse. “There are no people who will benefit if I am in jail or in prison.”
But Judge Jason Scott said he disagreed, citing the conclusion of analysts: that Faucher would likely re-offend if freed.
“This is the crime that has the potential for both immediate and long-lasting consequences,” Scott said, according to the Statesmen. “I think there is a legitimate risk to the community.”
The priest was initially charged with 21 counts of felony sexual exploitation of a child, one count of felony possession of a controlled substance for having LSD and two counts of misdemeanor possession of a controlled substance for having marijuana and ecstasy. He pleaded guilty to two counts of distribution of sexually exploitative material, two counts of possession of sexually exploitative materials and one count of drug possession.
“I am deeply sorry that I was and have been connected to that in any way,” Faucher told the judge.
The Roman Catholic Diocese of Boise is moving to defrock Faucher, and allegedly had the man’s former residence exorcised before putting it on the market.
“The volumes of shocking information that the law enforcement investigation uncovered reveal the heinous nature of child pornography and the tragic impact upon its victims,” a statement from the diocese reads. “While we cannot begin to fathom what brought Faucher to the point that he was able to enter into this evil and dark world, we are thankful for the efforts of the law enforcement community in doing what it can to protect our children from these crimes.”
One should know where their tithes and offerings are going to!
Two weeks after drawing praise for allowing congregants in need to take cash directly from his offering baskets, Pastor John Gray of Relentless Church in Greenville, South Carolina, is drawing flak for gifting his wife a Lamborghini Urus for their eighth wedding anniversary celebration that left her screaming on Saturday.
The Urus, with prices starting at about $200,000 in 2017, according to Fortune, has a 4.0-liter V8 twin-turbo engine that produces 650 horsepower. It also boasts an automatic eight-speed transmission, can travel 0 to 62 miles per hour in 3.6 seconds and reaches a top speed of 189 mph.
In a clip of the moment posted on Instagram by Sue Mayweather, Gray is shown leading his wife, Aventer, to the luxury vehicle and once she realizes what the gift is, she breaks out in screams. Her husband is seen holding her hand before declaring to the crowd “Lamborghini Urus.” Mayweather noted that Gray’s wife also gifted him the “‘green box’ Rolex,” a term used to describe the Rolex Explorer II which comes with a price of approximately $8,000.
In an Instagram post on Sunday, singer Tyrese who attended the celebration wrote: “Honored to have been there to see and witness every moment…..Pastor John Gray and his beautiful First Lady renewed their vows after 8 years of marriage….fairy tail grace and magic….Honored and honored again to have been in the room and apart of you guys magical evening. From the #Gibsons to the #Grays May God KEEP you covered in his blood…//Amen!!!”
While some people praised the preacher for splurging on his wife, others were angry that a preacher would indulge in such display of opulence. Modesty should be demonstrated from ANYONE claiming to be a pastor and I believe that the only reason he allowed his congregation to “take as they needed” from the offering prior to this big splurge was to lighten the blow. Oh, he’ll say that it didn’t come from the tithes and offerings that it came from some book sales or other business that he is engaged in outside of his church business. The structural church is a very lucrative business indeed!
Marvin Winans is accused of requiring a worker to donate money towards birthday gifts and pay 10% of her income as a “tithe” as a condition to maintain employment
Her job was to clean the church. But the church tried to clean her out instead, she claims.
In a blistering lawsuit against the Grammy-winning Rev. Marvin Winans and his Perfecting Church, a housekeeper named Lakaiya Harris claims the gospel music star and church officials shook her down for money. They required her to donate money toward birthday gifts for supervisors and managers and to tithe 10% of her salary to the church, the lawsuit claims.
When she refused to pony up, Harris says, she was fired.
According to the 18-page lawsuit filed in U.S. District Court, it was Winans who demanded that Harris donate 10 percent of her $18,000-a-year housekeeper’s salary to the church. Winans allegedly did this during a meeting in a conference room in 2017, telling Harris “that it had come to his attention” that she earned $18,000 the year before.
” ‘So you owe us $1,800,’ ” Winans allegedly told Harris, the suit states. “When she stated that she didn’t have the money, he offered to deduct the $1,800 directly from her biweekly paychecks.”
Harris refused, stating she was not going to let the church deduct $1,800 from her paycheck and “complained that her job had already been threatened for not giving ‘birthday money,’ ” the suit states.
According to the lawsuit, supervisors repeatedly required Harris to give $10-$25 to buy birthday presents for managers and once offered to deduct the money from her paycheck “if need be.” One supervisor allegedly pestered Harris when she refused to donate to the birthday fund, telling her “Well, you’re going to have to give this $10. … I know you have $10 floating around in your little world, you just don’t want to give it up. Everybody has to give this,” the suit states.
At issue for Harris is that she is both a member of Perfecting Church, and an employee. In her lawsuit, she claims that other employees who work for the church but don’t belong to it aren’t required to tithe as a condition of employment.
But she is. And forcing only church-member-employees to give back 10 percent of their earnings violates employment and civil rights laws, Harris claims.
As of late Wednesday, Winans could not be reached for comment. It is not clear whether he knows about the civil suit as such lawsuits typically take longer than a day to get served on defendants.
According to the lawsuit, the church not only demanded money from Harris, but also cheated her out of overtime pay by manipulating her time clock records “in order to avoid paying her for overtime hours worked.”
“Perfecting also implemented an unlawful time-docking policy to penalize employees who arrived late,” states the lawsuit, which cited the church’s Tardiness Policy.
“Each time an employee is late he or she will be docked according to the following schedule,” states the policy, as cited in the suit. For example, if an employee is tardy 1-15 minutes, they get 15 minutes of pay docked from their check.
According to the lawsuit, this is what prompted Harris to sue:
Harris was employed by Perfecting from March 2012 through January 2017. She worked as a housekeeper and spent the first several weeks of her employment cleaning the Marvin L. Winans Academy of Performing Arts, an elementary and middle school headed by Winans. After several weeks, she was transferred to Perfecting’s main church on East Nevada, on the city’s east side.
Winans is the founder and president of Perfecting Church, which owns at least 90 commercial and residential properties in Detroit and employs about 40 workers to clean and maintain them. Among them was Harris.
At a staff meeting in 2016, Harris openly stated to Winans that she was not happy about not being paid for work she was doing. In October of that year, Winans directed Harris to meet with him in his office, where he asked her why she hadn’t attended church recently. According to the suit, Harris said that she was exhausted from working long hours and not being paid, and complained that her job was being threatened for refusing to donate toward birthday gifts to supervisors.
Three months later, Harris was summoned to another meeting with Winans and another church official. It was at this meeting that Winans mentioned the tithing issue, and deducting $1,800 from Harris’ check.
Harris wouldn’t hear of it.
So Winans responded: ” ‘Well, that pretty much terminates your employment with us. … You can go ahead and proceed with the exit interview.’ “
Harris was fired that day.
Editors Note: This is what “the church” has reduced itself to! A money hungry, non God fearing, unholy business organization! Today’s Christianity is a man made kingdom that has every spirit present in it except the Spirit of God!
Perverted Pastor Ricardo Strachan and Avo Roker arrested for molesting the same little girl
The step-father of a South Florida teen girl was arrested Saturday after police say he sexually assaulted his 13-year-old step-daughter for a year.
The arrest of Avo Roker was made about a week after 40-year-old “Pastor” Ricardo Strachan was placed behind bars for molesting the same girl. Police say Roker introduced Strachan to the girl at church and that the duo threatened to kill her and conduct voodoo rituals on her family if she told anybody.
“Pastor” Ricardo’s photo on his Go Fund Me Page
Both men were booked into Broward County Jail. Avo Roker was held without bond and Ricardo Strachan, who used to preach at The Prophetic Worshippers International Church, was charged with one count of lewd and lascivious battery on a minor between the ages of 12 and 16 years old and held on a $100,000 bond. According to a police report, Strachen had sex with the girl more than 36 times either in the parking lot of a high school during school hours or at a nearby motel between January to December of 2016.
Strachen is also accused of forcing the teen to steal clothes from her family– items that would ultimately be used in voodoo rituals if she went to the authorities, the report said, noting that he told the girl his wife was an armed police officer.
Documents outlining Roker’s arrest were not immediately available Sunday, Lauderhill police told the Miami Herald. However police say Roker had sex with his step-daughter more than 65 times from December 2015 to December 2016.
Jail records show he’s being held on no bond while Strachen is being held on $100,000 bond.
Pastor Harris placed a permanent ban of membership against the church members…
If members of the Zion Missionary Baptist Church in East Palo Alto, California, hadn’t fought back, their one-time Pastor, Andre Harris, and his wife, Rhona Edgerton-Harris, would have fleeced them of their church building and a home valued at more than $1 million.
Church members explained that when they arrived for services one day in early May 2014, they found a real estate sign on the parsonage next door where the Christian leader and his family had been allowed to live rent free.
A curious church member did some sleuthing at the county recorder’s office and discovered that the deed to the home had been strangely transferred to the pastor and his wife. A for-sale sign also soon appeared on the church property which led alarmed members to demand an explanation from their pastor about a month later.
Pastor Harris, who had renamed the church Born Again Christian Center when he took over leadership of the congregation, responded by handing the protesting members notices of ex-communication — barring them from the church in the name of Jesus.
“Greetings in the name of our Lord and Savior Jesus Christ. Born Again Christian Center is informing you because of your inconsistent attendance over the months or years, we have therefore removed you as a member,” Harris wrote in the notice. “You therefore no longer have any rights or privileges to conduct any matter at the said Church. … We are informing you of your removal and permanent ban of membership at Born Again Christian Center.”
The members replied to Harris with a lawsuit alleging several crimes, including attempts to defraud the church. About 10 months later, the church prevailed.
Harris returned the properties to them in a settlement, the terms of which were not disclosed. But Harris and his wife almost got away with it. Zion Missionary Baptist Church members called themselves “blessed” because most perpetrators of fraud in churches are usually never reported.
Research cited by Brotherhood Mutual Insurance Company, the second largest U.S. provider of property and casualty insurance to Christian churches and related ministries, says reported cases of church financial fraud has been rising by about 6 percent annually and is expected to reach the $60 billion mark by 2025.
The level of reported fraud in churches is dwarfed, however, by the 80 percent of church fraud cases that are estimated to go unreported.
John Montague, a corporate and nonprofit tax law expert and senior associate at leading global international law firm Hogan Lovells, explained in a recent interview with The Christian Post why he believes the best way to abate church fraud is to remove the IRS Form 990 exemption churches currently enjoy. Evidence suggests churches cannot be trusted to regulate themselves, he said.
The IRS Form 990 is the reporting form that many federally tax-exempt organizations must file with the IRS each year. It allows the IRS and the general public to evaluate a nonprofit’s operations, including information on the nonprofit’s mission, programs, and finances. Depending on the filing year and the gross receipts of the organization, a nonprofit might be required to file Forms 990, 990-EZ or 990-N.
In his general assessment of what he is hearing from average churchgoers today, Montague said people are frustrated by not having access to the kind of transparency in churches that a Form 990 can give.
The public could also learn financial details such as how much ECFA President Dan Busby got paid from the organization that year — $193,218 in reported compensation and $42,032 in other income totaling just over $235,000.
“Nearly every conversation I’ve had with members of the laity, people have been interested in the concept of transparency, and frustrated by the general lack of transparency,” explained Montague, who served as a law clerk to The Honorable Thomas B. Wells of the U.S. Tax Court prior to joining Hogan Lovells.
“In churches, I’ve encouraged people to ask questions about the finances of their churches, but I’m not aware of any church that has actually made a move to voluntarily file a 990 or to provide the level of transparency that would result from having to file a 990,” Montague said.
He also explained that among the reasons why Christians aren’t pushing to hold churches more accountable and showing more concern about financial accountability through the IRS Form 990 is a lack of awareness.
“I don’t think most people are aware of the 990. … And even if they are aware of the 990, they are not aware of the exemption that churches have. I’m sure that 99 percent of Christians are totally unaware of that exemption,” Montague said.
“I think there are people, [who might say] ‘look, my responsibility is to give money to the Church and then I leave it up to God as to what happens to it after.’ I think there are those people. I would imagine that they’re probably in the minority but I have no idea.”
In January 2011, Sen. Charles Grassley, R-Iowa, released a report after a three-year investigation targeting six popular televangelists, including Paula White, Creflo Dollar and Kenneth Copeland.
The report raised questions about their personal use of things such as church-owned airplanes, luxury homes and credit cards. It also expressed concern about the lack of oversight of finances by boards often filled by the televangelists’ relatives and friends.
Grassley, citing the concerns raised by the report, asked Busby in his role as leader of the ECFA to come up with a solution using legislation as a last resort.
“As you consider the issues my staff raised, please remember our discussion in my office when you visited me with other members of ECFA board on March 12, 2009. I stated then that I believe that legislation should be the last resort. However, ideas for reform often inspire informed and thoughtful discussions which, in turn, lead to self-correction and eliminate the need for legislation,” he wrote.
In 1977, after similar concerns were raised about financial impropriety among certain televangelists at the time, then Republican Senator Mark Hatfield, who died in August 2011, warned that Congress would enact legislation if evangelical leaders could not develop a proposal to regulate themselves, according to Montague in The Law and Financial Transparency in Churches: Reconsidering the Form 990.
This resulted in the Billy Graham Evangelistic Association and the Christian relief organization World Vision partnering to found the ECFA in 1979 with 115 members. Only one televangelist was listed among that number.
In a March 1979 Washington Post report on the launch of the ECFA, organizers said more than 1,100 evangelical charitable organizations with a combined annual income approaching $1 billion would subscribe to the principles laid down by the organization.
Information from the ECFA’s 2015 990 shows that it currently reviews the data of more than 2,000 Christian charities and churches with more than $23 billion in annual revenue.
Grassley, in his letter to Busby, reminded him of the origin of the ECFA and its role as an alternative to legislated financial oversight for churches.
“ECFA was founded because of a challenge then-Senator Hatfield made in 1977 to Christian groups to be more accountable. He apparently was responding to a scandal in the religious community at that time. The size and diversity of the religious community in the United States has grown tremendously since the ECFA was created. I hope that a discussion of the issues raised by my staff will similarly result in increased accountability while acknowledging this growth and diversity,” Grassley wrote to Busby.
In a report released in December 2012, the commission, which is now inactive, encouraged churches and their leaders to act honorably and asked members of the public who donate money or their time to them to research religious organizations before investing in them.
“Churches and their leaders should not engage in abusive financial activities, nor should they improperly exploit the exemption from filing Form 990, because doing so undermines the credibility of their organizations and the religious community as a whole,” the commission advised.
The commission also recommended that Congress “never pass legislation requiring churches to file Form 990 or any similar information return or form with the federal government.”
“To require such a filing would not only place a substantial and unnecessary burden on churches and the government, it would also raise significant constitutional concerns. New churches should not have registration or notification requirements beyond those that already exist,” the commission said.
Church transparency and the New Tax Cuts and Jobs Act
In May, however, the IRS appeared to take a step toward bucking that advice when it released guidance on the increased scope of what should be taxed as unrelated business income under the newly instituted Tax Cuts and Jobs Act.
“Because of this new tax, many tax‐exempt employers, including churches, hospitals, charities, and schools will be required to file federal Form 990‐T, and in many cases, state corporate income returns, every year regardless of whether they actually engage in any unrelated business activity. This new tax was purportedly added to the law to put tax‐exempt employers on the same footing as taxable employers with respect to employer‐provided parking,” the ECFA explained in a statement to CP.
While church and financial transparency experts agree that the 990-T would only add minimally to the broader push toward church transparency and accountability, Busby argued that it’s also likely to create various administrative and financial costs for many churches that do not have the means to meet them.
“Working in the church world most of my career, my guess is that prior to this provision, there’s probably only 1 [percent] or 2 percent of churches in America that file form 990-T so we’re really talking about two issues,” Busby said in a June interview with CP.
“We’re talking about a financial issue. We’re gonna have to pay a tax on providing employee parking and two, which may be more important, is the administrative piece of this — to file a return with which they are not familiar. If you can imagine, small churches across America have to file a form 990-T that they’ve never even heard of. And probably they’re gonna need to secure professional advice and pay a professional to file the return, even though the money may not be a significant amount, it’s just a ridiculous provision that was put in the law,” he said.
In July, the Ethics & Religious Liberty Commission of the Southern Baptist Convention issued a policy brief in support of repealing the new parking tax and earlier this month, bills were introduced in both the House and Senate echoing that recommendation.
“In addition to the new federal requirements, many nonprofits will then be required to file state returns and possibly pay state income tax,” the ERLC stated. “The new regulations create tax liability and increase operations costs for these nonprofits, all because they simply have a parking lot. …
“Taxing nonprofits on basic costs of operating an institution defeats the purpose of nonprofit status, an American tradition for over 100 years.”
The case for IRS oversight of churches
Pete Evans, lead investigator at the Dallas-based Trinity Foundation, which has been tracking religious fraud and helping victims of religious fraud for almost 30 years, told CP that the new requirement is a step in the right direction toward transparency and is a small price to pay compared to the billions being lost in church fraud annually.
“Even if it affects our own church, I would vote yes [to the 990-T provision],” Evans said. You have all these churches now and ministries that are wealthy beyond wealth and some of which have thousands and thousands of acres in the counties that are not on the tax rolls because of various exemptions and they are living like Arabian princes,” Evans noted.
Evans also questioned Busby’s apparent concern for smaller churches in his criticism of the ECFA.
“If you look at the majority of people that ECFA represents, they represent the larger churches because ECFA charges so much money that small churches can’t afford to be members of ECFA. And so I think there is hypocrisy there that on one hand they’re getting a lot of money from the larger ministries, churches and now all of a sudden they are defending the little churches?” he said.
In response to recent questions about the organization’s membership, a spokesperson for the ECFA revealed that only a minority of its currently registered members, 225, are churches.
That’s less than 1 percent of the 250,000 churches registered with the IRS’ Select Check program, according to Holly Ivel, director of Guidestar’s data services. Under this program, the IRS provides official recognition of an organization’s tax-exempt status which assures donors that their contributions are tax deductible.
“Based on how these organizations are coded there’s almost a quarter of a million churches that have chosen to do that (Select Check),” explained Ivel of the program. “So they’ve voluntarily registered, which is great.”
While Ivel, like the ECFA, does not recommend requiring churches to file a Form 990, she did notice from the data in their system that just over 2 percent of the 250,000 churches registered for the Select Check program also filed some variation of the form 990, even though they aren’t required to file it.
“They are not required to file a return but even though they are not required to, about 5,300 have filed an annual return — either an EZ, which is kind of the short form, or a 990. And that’s between 2014 and 2017,” Ivel said.
Some of these filings could be easily searched and viewed on a database available on the IRS website as recently as late June. An update to that page on July 6 now only allows the public to determine deductibility of their contributions. It is unclear why this change was made.
Evans, who agrees with Montague that the evidence against churches show they cannot be trusted with self-regulation, argued that the 990 would be a more powerful safeguard against abuse because of the detailed information it requires. Many churches, he argued, as seen in the number of churches that file Form 990 even though they are not required, would be able to adhere to IRS oversight if there was a requirement to do so.
“Especially for the larger ministries and churches, there needs to be some transparency because they’re not going to do it on their own. Churches, if they are not required to, are typically not going to be transparent on their own and I think a lot of churches would be willing if there was a requirement,” Evans said.
“ECFA does not reveal salary information of their clients and that’s one of the key aspects of transparency that they’re hiding their own clients. They give everybody a seal of approval, this organization is good and above board and yet don’t reveal salary information? What’s up with that?” he asked.
In response, Busby noted in a statement to CP: “There has never been a legal requirement for churches to disclose their salaries. ECFA’s standards start with legal requirements, and in some cases, go beyond the law.”
“… Because of their opacity and the unique nature of religious authority, churches are more likely to foster and shelter malfeasance. Churchgoers are unlikely to challenge leaders because doing so can endanger their position in the religious community, making it imperative that transparency be mandated by outside authorities,” Montague argued.
“Ironically, increased transparency may actually be good for churches because, as studies suggest, it is likely to increase donations and because, by minimizing opportunities for financial improprieties, it may preserve the religious experience of churchgoers. In addition, transparency is consistent with the teaching of many Christian leaders and with the expressed preferences of a large portion of churchgoers.”
Montague said he sent copies of his research to Busby and Grassley.
In a response from Busby to Montague shared with CP, Busby noted in a 2013 letter: “ECFA’s position with respect to Form 990 coincides with the recommendations in the Commission report, i.e., that requiring such a form for churches would constitute unnecessary and constitutionally prohibited excessive entanglement by the government in the affairs of the church.”
The Excessive Entanglement Problem
Some see potential religious freedom issues in additional filing requirements being placed upon churches.
“Although the entanglement created by having church-related institutions file information returns does not seem terribly great, the requirement can be seen as a first step whose ultimate end is full government surveillance of religious institutions. The excessive entanglement test serves as a ‘warning signal’ regarding programs which may appear harmless, but whose ultimate expression would result in a clearly unconstitutional relationship between church and state,” Worthington wrote.In discussing the excessive entanglement concerns, Montague pointed in his study to a well-publicized congressional hearing in 1987 hearing with witnesses from the IRS and the Treasury, as well as notable televangelists including Jerry Falwell and Oral Roberts.
Then Congressman J.J. Pickle, chair of the Subcommittee on Oversight of the House Ways and Means Committee who convened the hearing, noted how Congress and the executive “historically have been reluctant to look very closely at tax issues involving religious organizations” because of their political sensitivity.
Roberts argued that the ECFA, which had been formed as an alternative to legislation, lacked teeth and that it would be better for all organizations to file the Form 990 and submit to external audits.
Gordon Loux, then chairman of the board of the ECFA, also noted that there are “inherent difficulties in self-regulation” as it is limited to those who consent to be regulated. He agreed that the Form 990 is a “minimal requirement that ought to be met by those that are operating in the public service.”
Then Commissioner of the IRS Lawrence Gibbs, who had previously agreed that churches had not been subject to the requirements of filing information returns because of concern about government intrusion into religion, was challenged during the hearing by former Congressman from New York Charles Rangel. An excerpt of their exchange is highlighted below:
Mr. Rangel: Do you see where filing an annual report by churches would be in violation of the constitutional right of separation of church and state?
Mr. Gibbs: I have assumed, perhaps erroneously, that that was the reason—or certainly one of the prominent reasons—for specifically excluding them by statute in 1969.
Mr. Rangel: Well, why did you reach that assumption? You know, it is only a congressional decision. Has any court said that you cannot put limitations on the privilege of tax exemption? We do it in unrelated taxes. We do it in lobbying. We do it in political affairs. We do it in FCC control. What in God’s name could be even remotely considered a violation of the constitutional rights of churches to say that they should file an annual report as to how much money they got and what they did with it?
Several pastors contacted by CP to discuss this story because their churches filed 990 returns referred questions to their treasurer or the individual who prepared them. None of these individuals responded to interview requests.
Montague suggested that some of the churches may have filed the returns in error, not realizing they are exempt from filing.
(Originally written by Leonardo Blair/ Edited by Babylon Today)
The settlement showed that despite agreeing to the financial payouts, the church “has denied and continues to deny all material allegations of negligence and damages in this case.”
Willow Creek Community Church in Illinois reportedly paid $3.5 million in lawsuits over the sex abuse of two developmentally disabled boys.
The evangelical megachurch, which recently saw its entire elders board resign over unrelated accusations that former lead pastor Bill Hybels sexually abused women, made the payments in the lawsuits over several years, court records obtained by The Chicago Tribune show.
One payment of $1.75 million was apparently made in February, while another one of $1.5 million was made last year.
Former Willow Creek volunteer Robert Sobczak Jr., now 24, pled guilty in 2014 of abusing an 8-year-old with special needs at the church, alongside an older boy not connected with the church. A year earlier, he admitted to sexually abusing another disabled boy at the church, believed to have been 9 years old.
Willow Creek said that the experience was “heartbreaking,” and insisted that it has made changes.
“We have worked with law enforcement and security experts to learn how this happened and how we can ensure it never happens again,” the church said, according to FOX 32.
Cook County prosecutors had described in the lawsuits that Sobczak separately took the two boys to an isolated area of the church, where he molested them.
What is more, the document shows that another church worker had raised concerns in January 2013 that Sobczak was “emotionally unhealthy.” The volunteer was allowed to remain with the program, however, and went on to abuse the second victim.
The second victim reportedly suffered “great mental and emotional harm” due to the abuse he suffered, and underwent therapy.
The settlement showed that despite agreeing to the financial payouts, the church “has denied and continues to deny all material allegations of negligence and damages in this case.”
When the child sex abuse charges first came to light back in 2013, the megachurch said in a statement:
“Willow Creek engages in a rigorous screening and training process for all volunteers and staff in our Special Friends Ministry that includes a detailed child protection application process, checking of references, a national background check, cross checking the sex offender registry, and offering training in child protection. Mr. Sobczak had completed and passed this screening process before he began serving with the Special Friends Ministry.”
Heather Larson, who would go on to become Willow Creek’s executive pastor, before resigning this August over the Hybels scandal, insisted back then that church leadership is “very concerned for the child as well as the family.”
“We take rigorous steps to protect our children,” she stated at the time.
Larson, along with Willow Creek’s entire elder board, resigned earlier in August, admitting that they should have believed the multiple women who accused Hybels of sexual misconduct and abuse this year.
The church initially sided with Hybels, who has continued to maintain his innocence in the face of all claims. It later admitted that its founder had “fallen into sin.”
“While Bill Hybels was our founder and pastor, he was human, broken, and self-admittedly sinful. We believe that his sins were beyond what he previously admitted on stage, and certainly we believe that his actions with these women were sinful. We believe he did not receive feedback as well as he gave it, and he resisted the accountability structures we all need,” said in a statement about the issue Missy Rasmussen, one of Willow Creek’s elders.
…priests forced a victim to pose naked on the cross while they photographed him using a Polaroid camera.
More than 300 Catholic priests across Pennsylvania had been sexually abusing little boys and girls for over 70 years.
A thousand children were identified as victims in the investigation, but there are possibly thousands more.
The Vatican refrained from making any comments about the situation.
More than 300 “predator priests” across Pennsylvania were reportedly sexually abusing children for over 70 years, according to a new grand jury, who got internal documents from the state’s six Catholic dioceses dating back to 1947: Allentown, Erie, Greensburg, Harrisburg, Pittsburgh and Scranton.
The grand jury states, “Priests were raping little boys and girls, and the men of God who were responsible for them not only did nothing; they hid it all. For decades.”
On Tuesday, Attorney General Josh Shapiro said the cover-ups and abuse were reported by other state grand juries and they reviewed the information included in the “secret archives” — referring to the reports that hid the abuse that church leaders did for decades.
The jury report, consisting of 1,400 pages, described the gruesome details of some of the alleged abuse. A boy was raped repeatedly from age 13 to 15 and later suffered from severe spine injuries because of the priest who raped him. The boy later died of an overdose due to painkiller addiction.
In Pittsburgh, priests forced a victim to pose naked on the cross while they photographed him using a Polaroid camera. The report states that because of the cover-up, “almost every instance of abuse we found is too old to be prosecuted.”
In Pennsylvania, victims of child sex abuse have until they reach age 30 to file civil suits and until they are 50 to file criminal charges. The oldest victim who spoke to the grand jury was aged 83.
James VanSickle, 55, recounts the sexual abuse he suffered under the hands of a priest in Erie back in 1981, but because the statute of limitations had passed, the priest was not prosecuted for it.
As he testified before the grand jury, VanSickle said “This is the murder of a soul. We don’t have a statute of limitations on the crime of murder. We don’t go after victims . . . and question their ‘repressed memories’ or ‘recovered memories.”
Many questions now arise about whether high-level church officials could still be covering up their criminal actions.
The grand jury called for a law allowing older victims to file a case against the church for the abuse they’ve suffered as children, in addition to ending such limitations for criminal cases.
The Vatican press office refrained from making any comments to the situation, as the attention is now focused on Pope Francis, with many Catholics waiting on how he would handle this situation of abuse to restore the Catholic Church’s integrity.
Across the country, Pennsylvania is believed to have steered the most number of investigations on child sex abuse.
The recent grand jury report was described by Pennsylvania Attorney General Josh Shapiro as the “largest, most comprehensive report into child sexual abuse within the Catholic Church ever produced in the United States.”
“There’s nothing in the Bible that says you can’t drink alcohol in a responsible manner,” Pastor Chris VanHall told the station.
A building in Santa Cruz, Calif., is being converted into a worship space and public brewery by a pro-gay church that plans to donate some of its beer proceeds to Planned Parenthood, according to reports.
Members of the Greater Purpose Community Church now meet on Sundays at a food lounge to pray, listen and drink beer, KNTV reports.
“There’s nothing in the Bible that says you can’t drink alcohol in a responsible manner,” Pastor Chris VanHall told the station.
Planned Parenthood has offices in the former bookstore VanHall plans to turn into a brewery by next summer, The Santa Cruz Good Times weekly newspaper reported.
“A church that serves beer and gives the profits away to places like Planned Parenthood is really exciting to me,” the pastor told the paper.
Santa Cruz’s recent Pride Parade included a contingent from Greater Purpose, the paper reported.
VanHall told KION-TV in a report Friday that on Sundays there will be church in the bar “but it’s going to be before we open to the public.”
The pastor told KNTV that holding services at the food lounge gave him the idea for the brewery.
“I thought to myself, ‘wouldn’t it be great if a church could figure out a way to make a product where they split the profits with local community service organizations?’ We were like ‘hey, we love beer, we love making beer, why not do a brewery?'” he said.
Anyway, he said, his sermons are always better after a couple of beers.
… his focus was on a stupid material item- a stupid chalice, an item that doesn’t even have life in it!
In Maryland, Rev. Michael Briese was caught on camera last week in an unbelievable confrontation with relatives of the late Agnes Hicks at Saint Mary’s Catholic Church in Charlotte Hall, news station WTTG reported.
The feud began when someone accidentally knocked over the church’s sacred chalice before the start of the Wednesday morning service. The chalice looked something like the below photo.
“That’s when all hell broke loose,” Hicks’ daughter, Shanice Chisely said. “[Briese] literally got on the mic and said, ‘there will be no funeral, there will be no mass, no repass, everyone get the hell out of my church.”
Briese could be seen in a very disturbing cellphone video near the casket chastising loved ones over the incident. The family contacted police who escorted them to a funeral home willing to perform the service.
Relatives, however, were devastated that Hicks’ service was not at the church where she was baptized as a young girl.
“This was uncalled for and it really hurt me,” her brother, Larry Hicks said. “It really did, to see your loved one come there to rest and to be shut down like that.”
“I uttered words I never use, and treated people I have lived with and committed my life to serve in an unacceptable manner,” he said. “Instead of care and compassion for the grieving family and friends, my focus turned to anger.”
Editors Note: No, his focus was on a stupid material item- a stupid chalice, an item that doesn’t even have life in it! His true nature came out, he spoke to the black family as if they were animals because that’s what he really thinks of them and most likely of all people of color. I’m sure that his apology wasn’t volunteered but suggested by his overseer. Besides all of the children who have been and are most likely still being sexually molested in the Catholic church, this has to be one of the most disturbing things that I’ve ever heard. May the soul of Ms. Agnes Hicks rest in peace, and I pray that her family will find solace- somehow.
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