Christians Are The Cause of Ghana’s Problems

Chairman of the National Peace Council, Prof. Emmanuel Asante, is unhappy with the trend that seems to point the involvement of Christians in corrupt and negative acts.

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Chairman of the National Peace Council, Rev. Prof. Emmanuel Asante

Speaking at the climax of the 60th anniversary of the Church of Christ Spiritual Movement in Cape Coast, the Chairman of the Peace Council said the development is unfortunate and urged Christians to change in order for the country to develop.

“70 percent of the people in Ghana claim to be Christians but in spite of this fact, the police have a very hard time. 70% of the country’s problems are Christian problems because we pay lip service. That’s why we are where we are,” he averred.

He is worried about the crime rate and related corrupt activities in the country but is certain that once Christians change their ways, things will improve.

Most Rev. Prof. Asante was, however, full of praise for the Church of Christ Spiritual Movement in the achievement of their 60th-anniversary milestone.

The National Peace Council Chairman also admonished Christians to be wary of pastors who preach about themselves.

Decades of Hidden Sexual Abuse by CHRISTIAN MISSIONARIES of First Nations children UNCOVERED!

women from the isolated Innu communities of Unamen Shipu and Pakua Shipu, on Quebec’s Lower North Shore, described how they were sexually assaulted by an Oblate priest who worked in their territory for four decades, until his death in 1992.

Sexual abuse of Innu, Atikamekw children at hands of missionaries was rampant

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Center Father Clément Couture, OMI, worked in the Atikamekw community of Manawan from 1970 to 1996. Claude Niquay recalls being molested by Couture when he was a seven-year-old altar boy. (Submitted by the Conseil de la Nation Atikamekw) 

This story is based on a report by Anne Panasuk of the investigative program, Enquête. Watch Enquête’s full report here, in French.


“He’d let us drive. He knew how to do everything. We were impressed to see a priest act that way,” recalls Jason Petiquay.

Petiquay was 11 when he was sexually abused by Raynald Couture, an Oblate missionary who worked in Wemotaci, Que., from 1981 to 1991.

The Atikamekw community 285 kilometres north of Trois-Rivières was one of many remote First Nations communities in Quebec where priests belonging to the Missionary Oblates of Mary Immaculate (OMI) were spiritual leaders and authority figures for generations.

Petiquay described how Couture would lure young boys to his cabin by inviting them for a ride on his all-terrain vehicle or in his pick-up truck.

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Jason Petiquay says he’s had to respond to more suicides than fires in his role as chief of the Wemotaci fire department. Many of those who took their own lives, he said, were abused by Father Raynald Couture, an Oblate missionary posted in Wemotaci from 1981 to 1991. (Jean-Pierre Gandin/Radio-Canada) 

His story of abuse is one of dozens Atikamekw and Innu people in Quebec told Radio-Canada’s investigative program Enquête.

It paints of bleak portrait of widespread sexual abuse at the hands of at least 10 Oblate priests in eight different communities served by the missionary order, which began its evangelization work among Inuit and First Nations in Canada in 1841.

MMIWG shines light on decades-old secret

It has been almost a year since women from the isolated Innu communities of Unamen Shipu and Pakua Shipu, on Quebec’s Lower North Shore, described how they were sexually assaulted by an Oblate priest who worked in their territory for four decades, until his death in 1992.

One after another, alleged victims of the Belgian native, Father Alexis Joveneau, told the federal inquiry into missing and murdered Indigenous women (MMIWG) how the charismatic and much-admired priest had abused them as children.

“I could not talk about it,” Thérèse Lalo told commissioners. “He was like a god.”

In the wake of the testimony from Lalo and others, the Missionary Oblates of Mary Immaculate issued an apology, setting up a hotline and offering psychological support to Joveneau’s alleged victims.

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Father Alexis Joveneau is seen with Innu children in Unamen Shipu, Que. The Oblate missionary lived and worked in Innu communities on Quebec’s Lower North Shore for more than four decades, until his death in 1992. (Bibliothèque et Archives nationales du Québec/Fonds Pauline Laurin)

“We are absolutely devastated by these troubling testimonies,” the OMI’s Quebec office said in a March statement.

But the allegations in the Enquête report suggest the religious order’s superiors long knew about allegations against Joveneau.

Francis Mark, an Innu man from Unamen Shipu who said he was assaulted by Joveneau, said many years ago, he turned for help to the late Archbishop Peter Sutton, an Oblate who was made bishop of the Labrador City-Schefferville diocese in 1974.

“He let me down,” said Mark. “He didn’t guide me. Was there justice? No.”

Devout elders kept silence

In some instances which Enquête looked into, when Oblate superiors or church officials were told about the abuse, the priests were simply sent to neighboring communities, where other Indigenous children were abused in turn.

In other cases, as in that of Father Raynald Couture in Wemotaci, deeply religious elders in the community insisted on silence.

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Charles Coocoo of Wemotaci said he confronted Father Raynald Couture about his abuse of children, asking him to leave the community, but Atikamekw elders insisted the Oblate priest stay. (Jean-Pierre Gandin/Radio-Canada)

“The mushums, the kookums [grandmothers and grandfathers], they asked him to stay in the community,” said Charles Coocoo, a Wemotaci man who once demanded that Couture leave.

Mary Coon, a social worker at the time, went straight to the religious order to ask them to intervene, but without an official police complaint, the Oblates refused.

“The boys wouldn’t file a complaint,” said Coon. “We wanted to get him out of here, but how could we? There was no complaint. We had nothing.”

In 1991, Couture was sent to France, where he remained until eight of his victims pressed charges. In 2004, he was sentenced to 15 months in jail, a punishment another victim, Alex Coocoo, called so light as to be “ridiculous.”

‘A sin to talk’

Claude Niquay said he was a seven-year-old altar boy when he alleges he was first molested by Father Clément Couture, another Oblate missionary who was posted in Manawan, an Atikamekw community southwest of Wemotaci, until 1996.

Niquay was forced to see his alleged abuser every day, when he delivered meals cooked by his grandmother to the priest.

When he tried to tell his grandmother about the assaults, he was punished.

“She’d tell me to go sit in a corner, that it was a sin to talk about those things,” he said.

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Claude Niquay says he wasn’t allowed to talk about the abuse he says he suffered as a boy, told speaking out against a priest was blasphemy. (Radio-Canada)

Before Couture’s arrival, the community had been served by two other Oblate priests, Édouard Meilleur, and later, Jean-Marc Houle, whose alleged victims — elderly now — still recall their assaults vividly.

Antoine Quitish was just five when Meilleur allegedly stripped off his cloak and forced himself on him, “poking” Quitish’s chest with his penis.

“I’m happy that [the story] is out now,” said Quitish, now 75.

Other Atikamekw elders described Meilleur as an exhibitionist who would slip his hands under girls’ dresses during confession.

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Father Edouard Meilleur, OMI, right, worked in Manawan, Que., from 1938 to 1953. Elders recall that he’d slip his hands under girls’ dresses as they confessed to him. (Submitted by the Conseil de la Nation Atikamekw) 

Enquête heard how Houle, who was posted in Manawan from 1953 to 1970, was drawn to pregnant women: he’s alleged to have spread holy oil over the stomachs, the breasts and the genitals of his victims, explaining he was warding off the devil in their unborn children.  The stories got out.

“I told the archdiocese, ‘If you don’t get that guy out of there, tomorrow morning it will be on the front page of the newspapers’,” recalls Huron-Wendat leader Max Gros-Louis, then the head of the Association of Indians of Quebec.

Houle was removed, said Gros-Louis — only to be sent to the Innu community of Pessamit, on Quebec’s North Shore.

Community warned of priest’s behaviours

Robert Dominique, then a band councillor in Pessamit, said his Atikamekw friends warned him about Houle, but the culture of the time ensured his silence.

“For elders, their faith is deeply rooted,” Dominique said. “Religion is sacred.”

Saying out loud that a priest was violating women and children was inconceivable, Gros-Louis agreed.

“You wouldn’t be allowed to go out anymore. You’d be banished, excommunicated,” he said.

There is no evidence Houle’s alleged assaults continued in Pessamit. However, people in that community recall abuse by three Oblate priests who preceded him.

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Rachelle Dominique said she was assaulted by three different Oblate priests sent to the Innu community of Pessamit on Quebec’s North Shore. (Jean-Pierre Gandin/Radio-Canada)

Dominique’s sister, Rachelle, alleges she was first assaulted by Father Sylvio Lesage in the 1960s, and when Father Roméo Archambault replaced him in the 1970s, for her, things got worse.

He would take her into the church basement, she remembers.

“He was behind me, holding my little breasts,” she alleges, “and after I had to masturbate him in the dark.”        She described feeling “broken, vilified.”

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Radio-Canada’s Enquête uncovered allegations of sexual abuse at the hands of 10 Oblate priests in eight different communities served by the missionary order. (Radio-Canada)

Jean-Yves Rousselot also recounted being sexually assaulted by Archambault — alleged assaults that continued when that Oblate missionary was replaced by Father René Lapointe. The young altar boy told his grandfather what had happened and was beaten.

“I had to go to confession, to confess that I had committed blasphemy,” Rousselot said.

Lapointe was his confessor.

The priest would later be relocated to another Innu community, Nutashkuan, where he remained for 30 years, allegedly paying children to masturbate him.

In 2003, provincial police launched an investigation following a complaint, but charges were never laid.

 

Class action suit awaits Oblates

In the Innu community of Mani-Utenam, Gérard Michel recalls community elders sending him, along with another young man, to Baie-Comeau in 1970 to ask the archbishop to remove Father Omer Provencher, who is alleged to have been sexually assaulting girls in the community.

Nothing was done.

“Nothing, nothing, nothing,” said Michel, now an elder himself.

Provencher, who left the priesthood to live with an Innu woman years ago, told Enquête he will not answer any questions until he is formally charged with a crime.

Father René Lapointe, the priest who spent three decades in Nutashkuan, denies he ever sexually assaulted children.

Now at the Oblates’ retirement home in Richelieu, he told Enquête there is absolutely no truth in any of it.

“Nothing is true in that story. These are all inventions,” he said.

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Raynald Couture was sentenced to 15 months in prison in 2004. He said he asked the Oblates for psychological support during his time in Wemotaci but was told to deal with his problems on his own. (Radio-Canada)

Raynald Couture, the Oblate priest who was found guilty of sexually assaulting children in Wemotaci, lives in the same retirement home.

He admits his past crimes.

“I drank like a bastard, and that’s when those things happened,” he told Enquête. He called his assaults “a weakness” and then a “game with the children,” and said he sought help from his superiors, asking to see the Oblates’ psychologist.

“They never even came,” he said.

Most of the priests accused of having assaulted so many Innu and Atikamekw people as children are dead now; Father Alexis Joveneau, who died in 1992, is buried in the cemetery in Unamen Shipu, where he spent so many years.

In late March, just days after the Oblates issued their apology and set up a hotline for Joveneau’s alleged victims, a class action suit was launched in Quebec for all victims of sexual assault at the hands of Oblate priests.

Lawyer Alain Arsenault says to date, 48 victims have come forward, alleging they were assaulted by 14 different Oblate missionaries.

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The Missionary Oblates of Mary Immaculate are still very present in several of Quebec’s Innu communities. (Radio-Canada)

With the court case pending, the head of the Oblates’ Quebec office, Father Superior Luc Tardif, turned down a request to be interviewed for this story.

Regardless of the results of that lawsuit, people in Unamen Shipu are asking that Joveneau’s remains, buried next to their Innu loved ones, be exhumed and taken away.

– Based on a report by Anne Panasuk of Radio-Canada’s Enquête

 

Christian Missionary Found Guilty of Sexually Abusing Six Cambodian Children at Orphanage

Stephen Johnson portrayed himself to be a selfless missionary helping orphans in Cambodia while in reality he was a sexual predator!

A Coos Bay, Oregon man, who was a Christian missionary running an orphanage in Phnom Penh, Cambodia, was found guilty by a federal jury of six counts of engaging in illicit sexual conduct in a foreign place, traveling with the intent to engage in illicit sexual conduct and aggravated sexual abuse. 

Daniel Stephen Johnson

Acting Assistant Attorney General John P. Cronan of the Justice Department’s Criminal Division, U.S. Attorney Billy J. Williams of the District of Oregon, and Special Agent in Charge Loren G. Cannon of the FBI, Portland Division, made the announcement after the verdict was accepted by U.S. District Judge Michael J. McShane of the District of Oregon.

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Daniel Stephen Johnson, 40, was charged in December 2014 after serving a one-year sentence in Cambodia for sexually abusing some of the same victims.  According to evidence at trial, Johnson was a Christian missionary who traveled between the United States and Cambodia, along with other countries in Southeast Asia.  He started an orphanage in Phnom Penh, Cambodia, that housed several Cambodian children.  Over a period of years beginning in 2005, Johnson engaged in sexual abuse and attempted to sexually abuse at least nine children who resided at his orphanage.  The victims ranged in age from eight to 17-years-old.  The sexual abuse continued until December 2013 when Johnson was arrested by the Cambodian National Police.   Based on disclosures made by children at the orphanage, Cambodian officials charged Johnson and detained him pending trial. In May 2014, Johnson was convicted by a Cambodian judge of performing indecent acts on one or more children at the orphanage and sentenced to one year in prison. Following his release from prison, Johnson was escorted back to the United States by the FBI.  He will be sentenced on Aug. 22 before U.S. District Court Judge Michael J. McShane.  

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“While Stephen Johnson held himself out as a selfless missionary helping orphans in Cambodia, in reality he exploited that cover to sexually abuse the children entrusted to his care,” said Acting Assistant Attorney General John Cronan.  “Today’s conviction is a testament both to the courage of the victims, who traveled to the United States to provide critical testimony against their abuser, and to the steadfast commitment of our prosecutors and law enforcement partners to seeing that Johnson be held to account for his terrible crimes.”   

 

“The despicable nature of this defendant’s conduct is beyond understanding,” said U.S. Attorney Williams.  “Whether you are abusing children in this country or abroad, you will be pursued and held accountable in a court of law.  The fact that this defendant abused children under the guise of being a missionary and orphanage operator is appalling.”

 

“Daniel Johnson’s promises of charity and a better life were nothing more than lies as he dragged these children into his dark world of abuse,” said FBI Special Agent in Charge Cannon.  “This case should serve as warning to those predators who believe they can hide their crimes – whether here at home or half-a-world-away. We will always stand with the victims, and we will always work to bring justice in their names.”

According to evidence presented at trial, while in custody awaiting trial, Johnson made multiple efforts to tamper with witnesses and obstruct justice. Johnson contacted his victims online, encouraging them to lie and offering money and gifts. One message, sent via his relative’s Facebook account to an adult in Cambodia, discussed visiting a victim’s family and encouraging them to convince the victim to retract their statement, potentially in exchange for $10,000. Another message explains the need for a victim to say they were under duress and “pushed by police” to thumbprint a document.

The FBI investigated the case.  Trial Attorney Lauren E. Britsch of the Criminal Division’s Child Exploitation and Obscenity Section (CEOS) and Assistant U.S. Attorneys Jeffrey S. Sweet and Ravi Sinha of the District of Oregon prosecuted the case with assistance from Assistant U.S. Attorney Amy E. Potter for the District of Oregon.  The Criminal Division’s Office of International Affairs also provided assistance in this case.

 

  • This case was brought as part of Project Safe Childhood, a nationwide initiative to combat the growing epidemic of child sexual exploitation and abuse launched in May 2006 by the Department of Justice. Led by U.S. Attorneys’ Offices and CEOS, Project Safe Childhood marshals federal, state and local resources to better locate, apprehend and prosecute individuals who exploit children via the Internet, as well as to identify and rescue victims. For more information about Project Safe Childhood, please visit www.justice.gov/psc.

US Missionary Gets 23 Years in Jail for Molesting 15 Boys in Haiti

This pervert told his counselor in the US of his illicit sexual contact with a 5 year old son of a church pastor in Haiti.

A “Christian Missionary worker” from Virginia, who had done voluntary work in Haiti for almost 10 years, pleaded guilty to child sex abuse charges and admitted committing unlawful sexual conduct with at least 15 children.

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The US District Court in Western Virginia sentenced James Arbaugh, a former Mennonite missionary, to 23 years in prison for child sex abuse, the Virginia-based WHSV TV station reports.

According to court documents, Arbaugh, who “evangelized and showed Christian-themed movies” in Haiti for nearly a decade since 2008, was caught “engaging in inappropriate sexual contact” with a child. After being confronted by a witness, he returned to the US in 2017.

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Last September, he told his counselor in the US about his illicit sexual contact with a five-year-old son of a church pastor in Haiti. The next day, the counselor filed a report to local social services.

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Arbaugh was arrested in November and later told police that he admitted to befriending, “grooming,” and then engaging in sexual abuse with at least 15 minors.

 

 

“James Arbaugh was a wolf in sheep’s clothing: he posed as a selfless missionary when in reality he was exploiting his position to prey on and sexually abuse vulnerable children in one of the most impoverished areas of the world,” said Assistant Attorney General Benczkowski, as quoted by WHSV.

 

CHRISTIAN MISSIONARY WORKER RAPES AFRICAN CHILDREN and DOESN’T GET LIFE IN PRISON!

A White Missionary Man 21, who sexually abused neglected children as young as five in Nairobi is sentenced to 40 years in prison.

Missionary Matthew Lane Durham, 21, was convicted on four counts of engaging in illicit sexual conduct in a foreign place. He was sentenced to 40 years in a federal prison and must also pay more than $15,000 in restitution. Durham sexually abused children as young as five while doing missionary work in Nairobi in 2014.

Matthew Lane Durham

A former missionary from Oklahoma convicted of sexually abusing children at an orphanage in Kenya has been sentenced to 40 years in a federal prison.

U.S. District Judge David L. Russell handed down the sentence on Monday to Matthew Lane Durham, 21, who had faced up to 30 years on each of four counts of engaging in illicit sexual conduct in foreign places. He also ordered Durham to pay restitution of $15,863.  Durham showed no emotion when the sentence was issued.

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In 2014 Durham worked as a missionary in Nairobi, Kenya, with neglected children in an orphanage

‘These were heinous crimes committed on the most vulnerable victims. He was their worst nightmare come true,’ Russell said. Durham asked the court for mercy prior to the judge’s order.

‘All I wanted was to follow God’s plan for me,’ he told the judge.

Prosecutors alleged Durham targeted orphans while volunteering at the Upendo Children’s Home in Nairobi between April and June 2014. Durham had served as a volunteer since 2012 at the orphanage, which specializes in caring for neglected children.

He also molested several other children and forced others to perform sex acts on him, according to court documents.

In the alleged confession, he detailed forcing one young girl to have sex with him several times. ‘Any time I try to read the Bible or pray, this image comes to my head,’ he allegedly wrote.

Durham’s lawyer Stephen Jones, who has previously defended the likes of Oklahoma City bomber Timothy McVeigh, says Mrs Menja forced a false confession from the Durham with ‘pseudo-tribal psychological voodoo’ and accused her of running a cult out of her orphanage.

He told the Oklahoman newspaper that the criminal complaint filed by the U.S. Attorney was ‘shot through with inaccuracies.’

‘The events that occurred in Kenya the last maybe five six days that Matt was there frankly reveal some sort of pseudo-tribal psychological voodoo practiced on him, including confiscating his passport, false imprisonment, keeping food from him one day, delay in allowing him to depart from the country, misleading his parents,’ Mr Jones told the newspaper.

‘I don’t think Hollywood could make up what happened at this so-called orphanage. We’re on the ground in Kenya now. We’re finding out a lot about these people. This place is right on the outskirts of Nairobi. It’s like some cult over there.’

This was Durham’s third mission trip to the orphanage in recent years and Mrs Menja had previously praised his compassion and eagerness to work with the troubled children at the shelter, according to a criminal complaint filed in federal district court in Oklahoma City.

Durham helped raise money for the orphanage in his Oklahoma hometown, including giving a presentation at the Edmonton Rotary Club.

Mrs Menja and her husband – both Kenyan immigrants who live in Oklahoma – founded Upendo Kids International, a Christian charity, that looks after troubled, unwanted and neglected children in a community on the outskirts of Nairobi. Every year, young Christian missionaries from the United States travel to the orphanage to work with the children. 

A 12-member jury convicted Durham in June on seven counts of engaging in illicit sexual conduct in foreign places, but Russell acquitted Durham on three of the charges in January.

 

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During that time, Duhram sexually abused and said he raped children as young as five in a 33-day span

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The letter reads: ‘I took her to the bathroom and forced her to have sex with me. This has happened on more than one occasion.’ This is one of the horrific confessions that Durham allegedly wrote out.

The same jury cleared Durham of accusations that he planned in advance to abuse the children before he left the United States. Defense attorney Stephen Jones has said Durham plans to appeal his convictions.

Orphanage officials and five of the children traveled from Kenya to testify at the trial. The children, who speak Swahili, testified through an interpreter only after Russell cleared the gallery and closed the courtroom to the public and media.

In a sentencing memorandum, federal prosecutors asked Russell to sentence Durham to 120 years in prison — the maximum punishment he faced. Prosecutors also asked that Durham be placed under supervision for the rest of his life in the event he is ever released from prison.

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Excerpts of Durham’s confession were read in court by Assistant U.S. Attorney Don Gifford, including a section pertaining to the alleged assault of a 12-year-old girl

 

‘The defendant’s offenses were undoubtedly serious. He raped or sexually molested by force or threat four children ranging in ages from 5 years to 14 years — some multiple times — in a span of just 33 days,’ prosecutors wrote in the memo.

Prosecutors also said Durham’s actions have had a chilling effect on the lives of dozens of foreign volunteers in Kenya and elsewhere ‘who must now live under the cloud of suspicion, distrust and apprehension when they volunteer their time, talent and resources for the betterment of children in East Africa and beyond.’

‘There is a real perception among Upendo’s local Kenyan community that more pedophiles lurk among the volunteers, especially the young male volunteers,’ prosecutors said.

Evidence produced by prosecutors included handwritten, signed confessions that Durham gave orphanage officials after he was accused of inappropriate behavior.

Jones has argued that the statements were coerced by orphanage officials who isolated Durham, took his passport and created the allegations to obtain $17,000 from the U.S. government for security cameras.

Defense attorney Stephen Jones has described Durham, who was 19 when he was charged in 2014, as ‘an emotionally vulnerable teenager’ who was struggling with ‘sexual identity and development’ while also being a devout Christian.

  • Authors note: How could this MONSTER violate these innocent children who were already suffering in an impoverished country but were SAFE from perverts and receive anything less than the death penalty?! These children will be damaged FOR LIFE all because they trusted a white missionary worker who came in the guise of Christianity!!!! He even raped a 5 year old! This is not the first time Christian missionary workers have traveled from the West to African countries only to engage in homosexual activities, paid child sex and rape, many of these sexual violations are not publicized in the news media or reported to the local authorities.